A Quote by David LaChapelle

We use fashion for status and to beautify and there's nothing wrong with that, but when it becomes completely unbalanced, then you're living a decadent life. And when that happens on a global scale, you're living in a decadent world.
I don't see decadence really as what you do, because I don't do much at all that is decadent in my life. But I still am decadent. It's a state of mind, I think.
As societies grow decadent, the language grows decadent, too. Words are used to disguise, not to illuminate, action.
As societies grow decadent, the language grows decadent, too. Words are used to disguise, not to illuminate, action: you liberate a city by destroying it. Words are to confuse, so that at election time people will solemnly vote against their own interests.
From the 1920s through to the 1970s, bridal was related to the fashion of the times. Then in the 1980s, it became more historical, decadent, and ornate.
Here's what happens in a play. You get involved in a situation where something is unbalanced. If nothing's unbalanced, there's no reason to have a play. If Hamlet comes home from school, and his dad's not dead and asks him if he's had a good time, it's boring. But if something's unbalanced, it must be returned to order.
I'd always done musicals, and so living in the world of straight plays and working with off-Broadway actors and living in that community was a completely life-changing experience.
There are two laws that we had better take to be absolute. The first is that as we cannot exempt ourselves from living in this world, then if we wish to live, we cannot exempt ourselves from using the world. If we cannot exempt ourselves from use, then we must deal with the issues raised by use. And so the second law is that if we want to continue living, we cannot exempt use from care.
...of all the kinds of decay in this world, decadent purity is the most malignant.
I discovered later, and I'm still discovering right up to this moment, that is it only by living completely in this world that one learns to have faith. By this-worldliness I mean living unreservedly in life's duties, problems, successes and failures. In so doing we throw ourselves completely into the arms of God, taking seriously, not our own sufferings, but those of God in the world. That, I think, is faith.
It is remarkable that there is little or nothing to be remembered written on the subject of getting a living: how to make getting a living not merely honest and honorable, but altogether inviting and glorious; for if getting a living is not so, then living is not.
I don't necessarily view death as something negative. Death gives meaning to life. Living in fear of death is living in denial. Actually, it's not really living at all, because there is no life without death. It's two sides of the one. You can't pick up one side and say, I'm just going to use the 'heads' side. No. It doesn't work like that. You have to pick up both sides because nothing is promised to anyone in this world besides death.
The fact remains that getting people right is not what living is all about anyway. It's getting them wrong that is living, getting them wrong and wrong and wrong and then, on careful reconsideration, getting them wrong again. That's how we know we're alive: we're wrong.
To me, the word 'decadent' is so difficult to use; it's a very sensitive word, in a way.
The glory of God is the living man, but the life of man is the vision of God', says St. Irenaeus, getting to the heart of what happens when man meets God on the mountain in the wilderness. Ultimately, it is the very life of man, man himself as living righteously, that is the true worship of God, but life only becomes real life when it receives its form from looking toward God.
As deaths have accumulated I have begun to think of life and death as a set of balance scales. When one is young, the scale is heavily tipped toward the living. With the first death, the first consciousness of death, the counter scale begins to fall. Death by death, the scales shift weight until what was unthinkable becomes merely a matter of gravity and the fall into death becomes an easy step.
What we can do as individuals may not be very much on the global scale, but we have to start the change by living as we are teaching.
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