A Quote by David Lammy

You can't be in business with international development and not understand basic issues of colonialism, postcolonialism and white privilege. — © David Lammy
You can't be in business with international development and not understand basic issues of colonialism, postcolonialism and white privilege.
We question these issues of race and struggle and white privilege because we know that those issues are real and because those issues have real implications in black communities. And white supremacy is not only dangerous, but it is deadly.
There is a privilege in American society to being male and being white, and I think it's hard for white males to understand that privilege, because we've never experienced the opposite. When I sought out mentors to try to move forward, there were white males in virtually every position from which I was seeking mentorship. There was a natural simpatico or natural comfort. And so if you believe that's true, and I believe it's true, then we have to change that. We have to try to equalize opportunity and privilege.
White House and State Department foreign-policy experts are overwhelmingly directed towards military and diplomatic issues, not development issues.
I have the privilege of working on the issues that I choose and the issues that I feel most passionate about. It's been a privilege.
When I reflect on the Colbert interview, it moved so quickly that what we didn't do was define white privilege, and I wish we had done that. White privilege is the benefit resulting from white being seen as the standard, regardless of gender and income.
If your white privilege and class privilege protects you, then you have an obligation to use that privilege to take stands that work to end the injustice that grants that privilege in the first place.
Of course, the opposite of white privilege is not blackness, as many of us seemed to think then; the opposite of white privilege is working to dismantle that privilege. But my particular hip-hop generation proved to be very serious about figuring it all out and staying engaged.
White privilege is the unquestioned and unearned set of advantages, entitlements benefits and choices bestowed on people solely because they are white. Generally white people who experience such privilege do so without being conscious of it.
As a white male in America, I have privilege. As a white male who happens to be an artist with a fan base, I have a platform to spread awareness about that privilege. However, songs about race and privilege are very difficult to A) write and B) dissect as a listener. They're heavy.
I understand what I look like, and I understand the strengths I have, which is basic, generic white guy.
You cannot achieve environmental security and human development without addressing the basic issues of health and nutrition.
White privilege allows a certain kind of leisure that can be deployed by white people of advantage toward our restoration. That's all true and good. But it also suggests that there is an individual approach to the issues that many of these white people have taken up as a recognition of their tie to and responsibility for some of the inequities that exist. And I don't think it has to be an either-or. I think it has to be a bifocal approach.
Postcolonialism is the invention of some rich guys from India who saw that they could make a good career in top Western universities by playing on the guilt of white liberals.
Obama remains frozen in his father's time machine. His anti-colonialism is the anti-colonialism of Africa in the 1950s: state confiscation of land, confiscatory taxation, and so on. My anti-colonialism is the anti-colonialism of India in the 21st century.
White privilege is the other side of racism. Unless we name it, we are in danger of wallowing in guilt or moral outrage with no idea of how to move beyond them. It is often easier to deplore racism and its effects than to take responsibility for the privileges some of us receive as a result of it... Once we understand how white privilege operates, we can begin to take steps to dismantle it on both a personal and institutional level.
The basic confrontation which seemed to be colonialism versus anti-colonialism, indeed capitalism versus socialism, is already losing its importance. What matters today, the issue which blocks the horizon, is the need for a redistribution of wealth. Humanity will have to address this question, no matter how devastating the consequences may be.
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