A Quote by David Levithan

It would be too easy to say that I feel invisible. Instead, I feel painfully visible, and entirely ignored. — © David Levithan
It would be too easy to say that I feel invisible. Instead, I feel painfully visible, and entirely ignored.
Visible things can be invisible. However, our powers of thought grasp both the visible and the invisible – and I make use of painting to render thoughts visible.
The fact that we all leave behind seemingly insignificant clues behind ourselves - emotional DNA or what I call Small Data - which are able to describe with an insane accuracy who we really are, our personalities and desires. But even more how we all represents out of balances - perhaps I feel too overweight, feel alone or feel I haven't achieved what I'd hoped for when hitting 40. These imbalances are surprisingly visible when visiting consumers' homes - and surprisingly invisible when relaying on Big Data.
I should feel the air move against me, and feel the things I touched, instead of having only to look at them. I'm sure life is all wrong because it has become much too visual - we can neither hear nor feel nor understand, we can only see. I'm sure that is entirely wrong.
It was not the visible sun, but its invisible Creator who consecrated this day for us, when the Virgin Mother, fertile of womb and integral in her virginity, brought him forth, made visible for us, by whom, when he was invisible, she too was created. A Virgin conceiving, a Virgin bearing, a Virgin pregnant, a Virgin bringing forth, a Virgin perpetual. Why do you wonder at this, O man?
When they feel invisible, it's easy for them to leave.
Self-absorption is always a temptation to young people, and if their religion is of a sort to add to this self-absorption, I feel that it is a serious mistake. If I had my way, the whole subject of feelings and emotions in the religious life would be absolutely ignored. Feelings there will be, doubtless, but they must not be in the least depended on, nor in any sense taken as the test or gauge of one's religion. They ought to be left out of the calculation entirely. You may feel good or you may feel bad, but neither the good feeling nor the bad feeling affects the real thing.
we are continually overflowing toward those who preceded us, toward our origin, and toward those who seemingly come after us. ... It is our task to imprint this temporary, perishable earth into ourselves so deeply, so painfully and passionately, that its essence can rise again “invisibly,” inside us. We are the bees of the invisible. We wildly collect the honey of the visible, to store it in the great golden hive of the invisible.
I sing with all my heart and when I see the audience feel it too, I feel so touched I get goosebumps…To my fans, I would like to say, 'I will work harder', rather than to say, 'I love you' because I believe that sincerity has its way of getting across to touch hearts.
Mime makes the invisible, visible and the visible, invisible.
If you don't connect yourself to your family and to the world in some fashion, through your job or whatever it is you do, you feel like you're disappearing, you feel like you're fading away, you know? I felt like that for a very very long time. Growing up, I felt like that a lot. I was just invisible; an invisible person. I think that feeling, wherever it appears, and I grew up around people who felt that way, it's an enormous source of pain; the struggle to make yourself felt and visible. To have some impact, and to create meaning for yourself, and for the people you come in touch with.
The best fashion advice I'd say would be just to do what makes you comfortable and what makes you feel cute, and that's how you're gonna look your best cause when you feel your best, everybody else can feel it, too.
The best fashion advice I'd say would be just to do what makes you comfortable and what makes you feel cute, and that's how you're gonna look your best 'cause when you feel your best, everybody else can feel it, too.
I long to ride a bike, dance, whistle, look at the world, feel young and know that I'm free, and yet I can't let it show. Just imagine what would happen if all eight of us were to feel sorry for ourselves or walk around with the discontent clearly visible on our faces. Where would that get us?
I am the visible part of the invisible Christ. He is the invisible part of the visible me.
Tell me, if you thought a man had a tendresse for you, but he wasn't doing anything about it. And you wanted to hurry him up a little so you made a move, an unmistakable move; one that nobody could pretend had been a misunderstanding. And he - he ignored it - ignored you. What would you feel?
If I feel something, it's how I feel. I never say, 'I feel this way, so you should feel that way.' Not that there's anything wrong with it, but I just am who I am. But, yeah. I think you would call me a feminist.
This site uses cookies to ensure you get the best experience. More info...
Got it!