A Quote by David Malpass

Politicians are addicted to spending and revenue extraction. As with an addict, there's little pause for moral or legal contemplation. — © David Malpass
Politicians are addicted to spending and revenue extraction. As with an addict, there's little pause for moral or legal contemplation.
Spending is not caring. Spending is what politicians do instead of caring. Spending more does not guarantee success. Politicians like to measure spending because it is easier than measuring actual metrics of accomplishment.
Legality alone is no guide for a moral people. There are many things in this world that have been, or are, legal but clearly immoral. Slavery was legal. Did that make it moral? South Africa’s apartheid, Nazi persecution of Jews, and Stalinist and Maoist purges were all legal, but did that make them moral?
No man in this country is under the smallest obligation, moral or otherwise, so to arrange his legal relations to his business or his property as to enable the Inland Revenue to put the largest shovel into his stores.
How does something immoral, when done privately, become moral when it is done collectively? Furthermore, does legality establish morality? Slavery was legal; apartheid is legal; Stalinist, Nazi, and Maoist purges were legal. Clearly, the fact of legality does not justify these crimes. Legality, alone, cannot be the talisman of moral people.
I'm a reading addict. I can't live without it, like someone who is addicted to drugs.
I'm just an addict, addicted to music Maybe it's a habit...I gotta use it.
It is good for a student to be poor. Getting and spending, the typical American college student lays waste his powers. Work and contemplation don't mix, and university days ought to be days of contemplation.
My own views on all matters of public revenue and public expenditure are conditioned by an acute appreciation of whose is the sacrifice that produces public revenue and to whom accrues the benefit of public spending.
When, you know, when Nic became addicted, I was completely uneducated, and basically everything I assumed at the time turned out to be wrong. I guess the main thing is that I was so blindsided, that I had this idea of, you know, what an addict looks like, and it didn't look like Nic. And I realized that, you know, anybody can become addicted.
We live in this culture of endless extraction and disposal: extraction from the earth, extraction from people's bodies, from communities, as if there's no limit, as if there's no consequence to how we're taking and disposing, and as if it can go on endlessly. We are reaching the breaking point on multiple levels. Communities are breaking, the planet is breaking, people's bodies are breaking. We are taking too much.
It would not be correct to say that every moral obligation involves a legal duty; but every legal duty is founded on a moral obligation.
If politicians get money to spend and don't have to be responsible for taxation, then of course that will bias their attitude toward more spending as opposed to cutting back on spending.
An addict is an addict. If they're not acting out in one area, it tends to come out in another. I think there was a time when I considered myself a work addict, but that's no longer accurate.
John Coltrane was an addict; Billie Holiday was an addict; Eugene O'Neill was an addict. What would America be without addicts and post-addicts who make such grand contributions to our society?
In separating out, say, legal and moral requirements, I tend to work with paradigms rather than strict divisions - eg, paradigmatically, legal requirements are jurisdictionally bound whereas ethical requirements are aspirationally universal; ethical requirements focus especially on intentions whereas legal requirements focus primarily on conduct; ethical requirements take priority over legal requirements; and so on.
So you get kind of addicted to a revenue stream, and then all of a sudden it goes away, now the problem is worse than it was before.
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