A Quote by David Mamet

In practice we, in the world, must do business with each other. — © David Mamet
In practice we, in the world, must do business with each other.
There is a distinction, but no opposition, between theory and practice. Each to a certain extent supposes the other. Theory is dependent on practice; practice must have preceded theory.
For the best building and planting...the architect and gardener must have some knowledge of each other's business, and each must regard with feelings of kindly reverence the unknown domains of the other's higher knowledge.
[On dishonest business methods:] ... frequently the defender of the practice falls back on the Christian doctrine of charity, and points out that we are erring mortals and must allow for each other's weaknesses! - an excuse which, if carried to its legitimate conclusion, would leave our business men weeping on one another's shoulders over human frailty, while they picked one another's pockets.
We can't say that we believe in each other's fundamental humanity, and then turn a blind eye to the reality of each other's existence, and the truth of each others' hearts. We must be allies and we must be allies in this business, because to be represented is to be humanized, and as long as anyone anywhere is being made to feel less human, our very definition of humanity is at stake, and we are all vulnerable.
I'm blessed to be around some of the same guys that I came into this business with and learning of off each other and watching each other's experiences as young immigrants and trying to thrive in this world.
My model for business is The Beatles. They were four guys who kept each other kind of negative tendencies in check. They balanced each other and the total was greater than the sum of the parts. That's how I see business: great things in business are never done by one person, they're done by a team of people.
Until the Saudi authorities who administer the holy sites take concrete steps to protect female pilgrims, we must protect each other. Men must stop assaulting us, yes. But women the world over, regardless of faith, know that until that happens, we are each other's keepers.
Coupling doesn't always have to do with sex ... Two people holding each other up like flying buttresses. Two people depending on each other and babying each other and defending each other against the world outside. Sometimes it was worth all the disadvantages of marriage just to have that: one friend in an indifferent world.
Each one of us has lived through some devastation, some loneliness, some weather superstorm or spiritual superstorm, when we look at each other we must say, I understand. I understand how you feel because I have been there myself. We must support each other and empathize with each other because each of us is more alike than we are unalike.
Most married couples, even though they love each other very much in theory, tend to view each other in practice as large teeming flaw colonies, the result of being that they get on each other's nerves and regularly erupt into vicious emotional shouting matches over such issues as toaster settings.
Ultimately, work on self is inseperable from work in the world. Each mirrors the other; each is a vehicle for the other. When we change ourselves, our values and actions change as well. When we do work in the world, internal issues arise that we must face or be rendered ineffective.
My older brothers have their own children, and they have to go to soccer practice and football practice on the weekends. They're doing their thing and on the weekends, and I'm on the road. The busier we get, the less time we get to see each other. That's why, when we see each other, it's really, really kind of special.
The last page of [Lincoln in the Bardo] - without giving too much away - involves somebody entering somebody else. Not in a sexual way. But it says one of the simplest things you could ever say, which is that we must try and be inside each other. We must have some kind of feeling for each other and enter into each other's experience.
And each of us can practice rights ourselves, treating each other without discrimination, respecting each other's dignity and rights.
Subjects who reciprocally recognize each other as such, must consider each other as identical, insofar as they both take up the position of subject; they must at all times subsume themselves and the other under the same category. At the same time, the relation of reciprocity of recognition demands the non-identity of one and the other, both must also maintain their absolute difference, for to be a subject implies the claim of individuation.
Our being is continually undergoing and entering upon changes. ... We must, strictly speaking, at every moment give each other up and let each other go and not hold each other back.
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