A Quote by David McCallum

We should learn to live and love our neighbors as ourselves for the sake of peace and progress. — © David McCallum
We should learn to live and love our neighbors as ourselves for the sake of peace and progress.
The injunction that we should love our neighbors as ourselves means to us equally that we should love ourselves as we love our neighbors.
In order to settle down in the quiet of our own being we must learn to be detached from the results of our own activity. We must be content to live without watching ourselves live, to work with expecting immediate reward, to love without an instant satisfaction, and to exist without any special recognition. It is only when we are detached from ourselves that we can be at peace with ourselves.
Nothing matters so much that we should throw ourselves into a state of panic about it. No happening is so important that we should let ourselves be exiled from from inner peace and mental calm for its sake.
People mistake self-love for thinking they must always like what they see in the mirror - and yes, of course, that is the goal; that all depends on perspective - but my argument is that you can still have self-love while wanting to make progress or improve things. The main issue is that we attach too much to an idea of what our perfect body may be or what self-love should be. But that's the issue. There is no right or wrong. We can love ourselves and feel bloated. We can love ourselves but feel uncomfortable in our skin. We are a work in progress and human and won't always feel amazing.
The Savior’s words are simple, yet their meaning is profound and deeply significant. We are to love God and to love and care for our neighbors as ourselves. Imagine what good we can do in the world if we all join together, united as followers of Christ, anxiously and busily responding to the needs of others and serving those around us — our families, our friends, our neighbors, our fellow citizens.
We should learn to be patient with ourselves. Recognizing our strengths and our weaknesses, we should strive to use good judgment in all of our choices and decisions, make good use of every opportunity, and do our best in every task we undertake. We should not be unduly discouraged nor in despair at any time when we are doing the best we can. Rather, we should be satisfied with our progress even though it may come slowly at times.
We should learn ... to do our best for the sake of our communities and for the sake of those for whom we pave the way.
The correlative to loving our neighbors as ourselves is hating ourselves as we hate our neighbors.
In our quest for peace, we should constantly ask ourselves what we should do to create conditions in which peace can prosper.
There is no better time than now, this very Christmas season, for all of us to rededicate ourselves to the principles taught by Jesus the Christ. It is the time to love the Lord, our God, with all our heart - and our neighbors as ourselves.
We lead our lives well when we love God with our whole being and when we love neighbors as we (properly) love ourselves.
It is through this mysterious power that we too have our being, and we therefore yield to our neighbors, even to our animal neighbors, the same right as ourselves to inhabit this vast land.
We want you to visit our State of Excitement often. Come again and again. But for heaven's sake, don't move here to live. Or if you do have to move in to live, don't tell any of your neighbors where you are going.
My dream for Israel is peace, external and internal peace. I want Israel to live in peace with its neighbors and in peace with itself.
If we don't learn to live with one another we will not live. We will either love each other as neighbors or we won't be. I believe that it is an insult to me as a Christian to say that I cannot love as neighbor somebody who thinks differently than I do.
We need to learn to love ourselves first, in all our glory and our imperfections. If we cannot love ourselves, we cannot fully open to our ability to love others or our potential to create
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