A Quote by David Mitchell

Oh, diplomacy ... it mops up war's spillages; legitimizes its outcomes; gives the strong state the means to impose its will on a weaker one, while saving its fleets and battalions for weightier opponents.
Wait a while; there will come to you mounts, carrying lions in shining armor, battalions followed by battalions.
Dialogue is the only way to end war and terror. We need practical solidarity with those who are weaker and diplomacy from below.
Pakistan is not a rogue state, but it harbours and covertly supports rogue elements. While war is not the answer, hard or coercive diplomacy could be.
How promising you are as a Student of the Game is a function of what you can pay attention to without running away. Nets and fences can be mirrors. And between the nets and fences, opponents are also mirrors. This is why the whole thing is scary. This why all opponents are scary and weaker opponents are especially scary. See yourself in your opponents. They will bring you to understand the Game. To accept the fact that the Game is about managed fear. That its object is to send from yourself what you hope will not return.
The American way of war is to build an army, then another, then a third, while building fleets. If the war is still on at that point we smash.
War is an arena for the display of courage and virtue. Or war is politics by other means. War is a quasi-mystical experience where you get in touch with the real. There are millions of narratives we impose to try to make sense of war.
When you play No Limit Hold'em, the ideal strategy is to take minimal risk, do little bluffing, and hope that weaker players call you when you have a strong hand. But that's the perfect world. Sometimes you'll face opponents that play very conservatively and will rarely pay you off when you have the goods.
God gives every animal the means of saving its life-why object if he gives astrology to the astronomer?
To have security against atomic bombs and against the other biological weapons, we have to prevent war, for if we cannot prevent war every nation will use every means that is at their disposal; and in spite of all promises they make, they will do it. At the same time, so long as war is not prevented, all the governments of the nations have to prepare for war, and if you have to prepare for war, then you are in a state where you cannot abolish war.
All diplomacy is a continuation of war by other means.
If we clear the air of the fog of catchwords which surround the conduct of war, and grasp that in the human will lies the source and mainspring of all conflict, as of all other activities of man's life, it becomes clear that our object in war can only be attained by the subjugation of the opposing will. All acts, such as defeat in the field, propaganda, blockade, diplomacy, or attack on the centres of government and population, are seen to be but means to that end.
To be a sannyasin means you will be allowing freedom to the children, you will not impose anything on them, you will not impose your ideas; you will NOT like them to become imitators. Sannyas is just symbolic of a great freedom!
In education, it is said that the state must impose schooling on all children, else the parents and communities will neglect it. Only the state can make sure that no child is left behind. The only question is the means: will we use the union and bureaucracies favored by the left, or the market incentives and vouchers favored by the right. I don't want to get into a debate about which means is better, but only to draw attention to the reality that these are both forms of planning that compromise the freedom of families to manage their own affairs.
I think this is a moment where Donald Trump recognized the Republican establishment was much weaker, the party leaders were much weaker than they thought they were in terms of being able to dictate any outcomes.
For you see, the face of destiny or luck or god that gives us war also gives us other kinds of pain: the loss of health and youth; the loss of loved ones or of love; the fear that we will end our days alone. Some people suffer in peace the way others suffer in war. The special gift of that suffering, I have learned, is how to be strong while we are weak, how to be brave when we are afraid, how to be wise in the midst of confusion, and how to let go of that which we can no longer hold. In this way, anger can teach us forgiveness, hate can teach us love, and war can teach us peace.
If society gives up the right to impose the death penalty, then self-help will appear again and personal vendettas will be around the corner.
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