A Quote by David Mitchell
Science devises ever bloodier means of war until humanity's powers of destruction overcome our powers of creation and our civilisation drives itself to extinction.
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Science can point out dangers, but science cannot turn the direction of minds and hearts. That is the province of spiritual powers within and without our very beginnings-powers that are the mysteries of life itself.
And I have lived since - as you have - in a period of cold war, during which we have ensured by our achievements in the science and technology of destruction that a third act in this tragedy of war will result in the peace of extinction.
The framers of our constitution had the sagacity to vest in Congress all implied powers: that is, powers necessary and proper to carry into effect all the delegated powers wherever vested.
Particularly when the war power is invoked to do things to the liberties of people, or to their property or economy that only indirectly affect conduct of the war and do not relate to the engagement of the war itself, the constitutional basis should be scrutinized with care. ... I would not be willing to hold that war powers may be indefinitely prolonged merely by keeping legally alive a state of war that had in fact ended. I cannot accept the argument that war powers last as long as the effects and consequences of war for if so they are permanent -- as permanent as the war debts.
It is for us to pray not for tasks equal to our powers, but for powers equal to our tasks, to go forward with a great desire forever beating at the door of our hearts as we travel toward our distant goal.
For great as the powers of destruction may be, greater still, are the powers of healing.
Now they [the Powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?
The more I think of a people calmly developing, in regions excluded from our sight and deemed uninhabitable by our sages, powers surpassing our most disciplined modes of force, and virtues to which our life, social and political, becomes antagonistic in proportion as our civilisation advances - the more devoutly I pray that ages may yet elapse before there emerge into sunlight our inevitable destroyers.
We overcome the accuser of our brothers and sisters, we overcome our consciences, we overcome our bad tempers, we overcome our defeats, we overcome our lusts, we overcome our fears, we overcome our pettiness on the basis of the blood of the Lamb.
Science has produced such powerful weapons that in a war between great powers there would be neither victor nor vanquished. Both would be overwhelmed in destruction.
As peacemakers, we must resist all the powers of war and destruction and proclaim that peace is the divine gift offered to all who affirm life. Resistance means saying 'No' to all the forces of death, wherever they may be.
There is, in our nature, a disposition to indulgence, a secret desire to escape from labor, which, unless hourly combated, will overcome and destroy the best faculties of our minds and paralyze our most useful powers.
The Yiddish mentality is not haughty. It does not take victory for granted. It does not demand and command but it muddles through, sneaks by, smuggles itself amidst the powers of destruction, knowing somewhere that God's plan for Creation is still at the very beginning.
What is a war criminal? Was not war itself a crime against God and humanity, and, therefore, were not all those who sanctioned, engineered, and conducted wars, war criminals? War criminals are not confined to the Axis Powers alone. Roosevelt and Churchill are no less war criminals than Hitler and Mussolini. England, America and Russia have all of them got their hands dyed more or less red - not merely Germany and Japan.
To receive applause for works which do not demand all our powers hinders our advance towards a perfecting of our spirit. It usually means that thereafter we stand still.
Art that means anything in the life of a community must bear some relation to current interpretations of the mystery of the universe. Our rigid separation of the humanities and the sciences has temporarily left our art stranded or stammering and incoherent. Both art and science ought to be blended in our early education of our children's emotions and powers of observation, and that harmony carried forward in later education.
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