A Quote by David Novak

I first came to Jewish-Catholic relations in 1963, while studying for the rabbinate at the Jewish Theological Seminary in New York. — © David Novak
I first came to Jewish-Catholic relations in 1963, while studying for the rabbinate at the Jewish Theological Seminary in New York.
Dig: I'm Jewish. Count Basie's Jewish. Ray Charles is Jewish. Eddie Cantor's goyish. B'nai B'rith is goyish; Hadassah, Jewish. If you live in New York or any other big city, you are Jewish. It doesn't matter even if you're Catholic; if you live in New York, you're Jewish. If you live in Butte, Montana, you're going to be goyish even if you're Jewish.
If you're from New York and you're Catholic, you're still Jewish. If you're from Butte Montana and you're Jewish, you're still goyisch. The Air Force is Jewish, the Marine Corps dangerous goyisch. Rye Bread is Jewish, instant potatoes, scary goyisch. Eddie Cantor is goyisch, George Jessel is goyisch-Coleman Hawkins is Jewish.
I was born in New York City, but I was raised in New Jersey, part of the great Jewish emigration of 1963.
Even if you are Catholic, if you live in New York you're Jewish. If you live in Butte, Montana, you are going to be goyish even if you are Jewish.
When people, especially from France, would ask me to talk about or so they could write about New York Jewish humor, I'd say I don't know anything about New York Jewish humor. I know who Zero Mostel was and I know Mel Brooks, but that's about all I could tell you about New York Jewish humor.
If you live in New York, even if you're Catholic, you're Jewish
I certainly didn't have New York Jewish humor. But I was in three Mel Brooks films so people thought I was a connoisseur of New York Jewish humor.
I strongly believe that a small Jewish clique which has contempt for the mass of Jewish people worked with non-Jews to create the First World War, the Russian Revolution, and the Second World War. This Jewish/non-Jewish Elite used the First World War to secure the Balfour Declaration and the principle of the Jewish State of Israel.
I grew very skeptical of certain kind of Jewish separatism in my youth. I mean, I saw the Jewish community was always with each other; they didn't trust anybody outside. You'd bring someone home, and the first question was, 'Are they Jewish, are they not Jewish?'
Jewish communities in the diaspora are very important to Israel and we are open to a dialogue with them. It is bitter for us to see the process of assimilation, the mixing of Jewish and non-Jewish. But when it comes to the relations of state and religions, the basics have not changed since Rabin's times.
The young man [Turgot] destined for an ecclesiastical career was placed within walls carefully designed to keep out all currents of new thought; his studies, his reading, his professors, his associates, all were combined to keep from him any results of observation or reflection save those prescribed: probably, of all means for stifling healthy and helpful thought, a theological seminary, as then conducted whether Catholic or Protestant, Jewish or Mohammedan, was the most perfect.
I had already been a young singer. And once, as a profession, I was a young singer, what you would call a soprano in England, but I was an alto in singing Jewish music in bar mitzvahs and weddings and synagogues throughout New York City because, after Israel, New York is probably the biggest Jewish community in the world.
I got into the situation where I was extreme right. It turned out that my mother is Jewish, my grandmother is Jewish. I am Jewish. So I can't hate Jewish people.
I am a practicing Catholic, but my lineage is Jewish, so if someone asks me if I'm Jewish, I say yes.
My first novel, 'Compromising Positions,' was a whodunit. The protagonist was a Long Island Jewish housewife who turns private investigator. But she was Jewish the way I was: lighting Sabbath candles but envying her Protestant and Catholic friends' December decorating options.
It is obvious that the war which Hitler and his accomplices waged was a war not only against Jewish men, women, and children, but also against Jewish religion, Jewish culture, Jewish tradition, therefore Jewish memory.
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