A Quote by David Novak
The shortcoming of purely political discourse between Christians and Jews arises from the fact that it is largely built upon the perception of a common enemy.
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The public discourse on global warming has little in common with the standards of scientific discourse. Rather, it is part of political discourse where comments are made to secure the political base and frighten the opposition rather than to illuminate issues. In political discourse, information is to be 'spun' to reinforce pre-existing beliefs, and to discourage opposition.
We have a common enemy. We have this in common: We have a common oppressor, a common exploiter, and a common discriminator. But once we all realize that we have this common enemy, then we unite on the basis of what we have in common. And what we have foremost in common is that enemy - the white man. He's an enemy to all of us. I know some of you all think that some of them aren't enemies. Time will tell.
The historical relationship between Christians and Jews for most of the two thousand years of Christianity has not been good and it's been mostly persecution by Christians of Jews - not all the time, not every place, but mostly it's been that. I think that's just a terribly regretful thing. I don't see it anywhere in the Scriptures that I read, that Christians are to persecute Jews. I think it's been quite damaging. I think it's been a bad witness.
Christians are supposed to love each other. Communists are supposed to share bonds with all proletarians and other communists. Every ideological group proclaims universality, and all of them bicker internally, never displaying unity except in the face of a common enemy. Humanism today is the common enemy of Christians.
The theological contacts between Jews and Christians during much of the premodern period are best characterized as disputations. Even when not engaged in face-to-face argumentation, Jews and Christians spoke about each other in essentially disputational terms.
I increasingly see organized religion as actually my enemy. They treat me as their enemy. Not all Christians, of course. Not all Jews, not all Muslims.
What I want to communicate is the fact that in all my travels throughout the Muslim world, what I've come to understand is that regardless of your faith - and America is a country of Muslims, Jews, Christians, non-believers - regardless of your faith, people all have certain common hopes and common dreams.
Christian love draws no distinction between one enemy and another, except that the more bitter our enemy's hatred, the greater his need of love. Be his enmity political or religious, he has nothing to expect from a follower of Jesus but unqualified love. In such love there is not inner discord between the private person and official capacity. In both we are disciples of Christ, or we are not Christians at all.
Over the course of my career, I have come to accept that some of my more provocative work courts controversy, and as an artist, I value the discourse that arises from this. I can only hope for this discourse to be informed by fact, so that whether you love my work or hate it, you give it, and me, the benefit of the truth.
The short interregnum of civil society built on the ruins of the Bastille came to its end with the establishment of the Jews as the new Priestly caste. The alternative Church of our society, the Jews, survived in abeyance for hundreds of years. As long as the Christian Church attended to the discourse, the Jews plainly had no chance to compete; but when its power was broken by liberty-seekers, the alternative arrangement came forward.
It's important that people understand who I am and where I come from and not just have it shaped by purely political discourse.
The common moral praxis of Jews and Christians is most definitely theologically informed by the doctrine we share in common: The human person, male and female, is created in the image of God.
The Christians committed all sorts of atrocities on the Jews by giving them the label "Killers of Christ". Hitler is not an exception but a culmination of the 2000-year long oppression of the Jews by the Christians
When watching 'The Passion,' Jews and Christians are watching two entirely different films. For two hours, Christians watch their Savior tortured and killed. For the same two hours, Jews watch Jews arrange the killing and torture of the Christians' Savior.
Jews have suffered persecution from misguided Christians who tortured the Jews for their part in killing Christ. These Christians forgot that Christ died because of the sins of all men.
I'm not defining Christians as Jews or Jews as Christians or zebras as elephants.
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