A Quote by David Novak

A fully positive relationship between Christians and Jews is one that would elide all differences. — © David Novak
A fully positive relationship between Christians and Jews is one that would elide all differences.
The historical relationship between Christians and Jews for most of the two thousand years of Christianity has not been good and it's been mostly persecution by Christians of Jews - not all the time, not every place, but mostly it's been that. I think that's just a terribly regretful thing. I don't see it anywhere in the Scriptures that I read, that Christians are to persecute Jews. I think it's been quite damaging. I think it's been a bad witness.
The real differences around the world today are not between Jews and Arabs; Protestants and Catholics; Muslims, Croats, and Serbs. The real differences are between those who embrace peace and those who would destroy it. Between those who look to the future and those who cling to the past. Between those who open their arms and those who are determined to clench their fists.
The theological contacts between Jews and Christians during much of the premodern period are best characterized as disputations. Even when not engaged in face-to-face argumentation, Jews and Christians spoke about each other in essentially disputational terms.
I was brought up in a Jewish home, but I was brought up to be human - not fanatical, which is something that I don't appreciate at all. I learned to become a humanist and not to dwell on the differences between Jews and Christians.
Most Christians are not convinced of their own faith. I would say 90 percent of Christians do not have a worldview, in other words a view of the world, based on the Scripture and a relationship with God. And so they cannot discern between the truth and falsehood.
The Christians committed all sorts of atrocities on the Jews by giving them the label "Killers of Christ". Hitler is not an exception but a culmination of the 2000-year long oppression of the Jews by the Christians
When watching 'The Passion,' Jews and Christians are watching two entirely different films. For two hours, Christians watch their Savior tortured and killed. For the same two hours, Jews watch Jews arrange the killing and torture of the Christians' Savior.
Jews have suffered persecution from misguided Christians who tortured the Jews for their part in killing Christ. These Christians forgot that Christ died because of the sins of all men.
I'm not defining Christians as Jews or Jews as Christians or zebras as elephants.
Washington State has a strong tradition of a positive relationship - positive working relationship between labor and management, whether in the private sector or the public sector. It needs to continue to be that way.
I have never heard of a tradition among Jews that encourages us to support each others' differences. Quite the contrary. What I've always been taught is that Jews forever see each other as bitter enemies whose differences are irreconcilable.
In a very real sense, Jews have to believe that Christians have missed the point about how to wait for the end, and Christians have to believe something quite similar about the Jews.
Throughout my ministry, I have sought to build bridges between Jews and Christians.
The relationship between the Jews and Arabs is necessary to help build a bridge between Israelis and Palestinians.
I don't have anything against organized religions, except when they engender hatred for other religions. A lot of that we see today, where the Muslims are against the Christians and the Christians are against Jews and the Jews are against Arabs - I mean, it just it goes on and on and on.
The differences between religions are only differences involving the pathways that lead toward the practice of directly experiencing higher levels of perception and understanding. All religions are paths to a metaphorical mountain-top variously named Wisdom, enlightenment, self-realization, the kingdom of heaven, righteousness, etc. Differences that lead to violence and persecution are based on a corrupted relationship to the teachings and practices of religion.
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