A Quote by David O. McKay
As with companions so with books. We may choose those which will make us better, more intelligent, more appreciative of the good and the beautiful in the world, or we may choose the trashy, the vulgar, the obscene, which will make us feel as though we've been 'wallowing in the mire.
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With books, as with companions, it is of more consequence to know which to avoid, than which to choose; for good books are as scarce as good companions...
It requires courage to make good choices, even when others around us choose differently. As we make righteous choices day by day in little things, the Lord will strengthen us and help us choose the right during more difficult times.
Books may not change our suffering, books may not protect us from evil, books may not tell us what is good or what is beautiful, and they will certainly not shield us from the common fate of the grave. But books grant us myriad possibilities: the possibility of change, the possibility of illumination.
The Lord knows our bearing capacity, both as to coping and to comprehending, and He will not give us more to bear than we can manage at the moment, though to us it may seem otherwise. Just as no temptations will come to us from which we cannot escape or which we cannot bear, we will not be given more trials than we can sustain.
Why is fear part of earth life? Perhaps our Heavenly Father’s greatest hope is that through our fears we may choose to turn to Him. The uncertainties of earth life can help to remind each of us that we are dependent on Him. But that reminder is not automatic. It involves our agency. We must choose to take our fears to Him, choose to trust Him, and choose to allow Him to direct us. We must make these choices when what we feel most inclined to do is to rely more and more on our own frantic and often distorted thinking.
God grant that each of us here today may so live that all among us, and with us, may see, not us, but that which is divine and comes from God. With that vision of what those who have lost their way may become, my prayer is that they may receive strength and resolution to climb higher and higher and upward and onward to that great goal of eternal life and also that I may do my part in seeking to show by example, as well as by precept, that which will be the best of which I am capable of doing.
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It may be the will of Heaven that America shall suffer calamities still more wasting, and distresses yet more dreadful. If this is to be the case, it will have the good effect at least. It will inspire us with many virtues, which we have not, and correct many errors, follies and vices. But I must submit all my hopes and fears to an overruling Providence, in which, unfashionable as the faith may be, I firmly believe.
What am I to choose? "Choose what you please, as long as you choose." There you have a foolish answer, which seems to be the outcome, however, of all Dogmatism, which will not allow us to be ignorant of that which we are ignorant.
But beware of this about callings: they may not lead us where we intended to go or even where we want to go. If we choose to follow, we may have to be willing to let go of the life we already planned and accept whatever is waiting for us. And if the calling is true, though we may not have gone where we intended, we will surely end up where we need to be.
The object of our being placed upon this earth is that we may work out an exaltation, that we may prepare ourselves to go back and dwell with our Heavenly Father; and our Father, knowing the faults and failings of men has given us certain commandments to obey, and if we will examine those requirements and the things that devolve upon us we will find that they are all for our individual benefit and advancement. The school of life in which we are placed and the lessons that are given to us by our Father will make of us exactly what He desires, so that we may be prepared to dwell with Him.
May God grant us the wisdom to discover right, the will to choose it, and the strength to make it endure.
The most intelligent inspection of any number of fine paintings will not make the observer a painter, nor will listening to a number of operas make the hearer a musician, but good judges of music and painting may so be formed. Chess differs from these. The intelligent perusal of fine games cannot fail to make the reader a better player and a better judge of the play of others.
If we remain one people, under an efficient government, the period is not far off when we may defy material injury from external annoyance; when we may take such an attitude as will cause the neutrality we may at any time resolve upon to be scrupulously respected; when belligerent nations, under the impossibility of making acquisitions upon us, will not lightly hazard the giving us provocation; when we may choose peace or war, as our interest, guided by justice, shall counsel.
It is impossible for us, who live in the latter ages of the world, to make observations in criticism, morality, or in any art or science, which have not been touched upon by others. We have little else left us but to represent the common sense of mankind in more strong, more beautiful, or more uncommon lights.
There is no other course but the one we have chosen, except the course of humiliation and darkness, after which there will be no bright sign in the sky or brilliant light on earth? All this will make us more patient and steadfast, and better prepared for the battle which God blesses and which good men support. Then there will only be a glorious conclusion, where a brilliant sun will clear the dust of battle, and where the clouds of battles will be dispelled.
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