A Quote by David Platt
Gospel possession requires gospel proclamation.
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To speak the gospel skillfully without attempting to perform the gospel is a false proclamation of the gospel.
While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation.
Christian proclamation might make the gospel audible, but Christians living together in local congregations make the gospel visible (see John 13:34-35). The church is the gospel made visible.
We are certain that there is forgiveness, because there is a Gospel, and the very essence of the Gospel lies in the proclamation of the pardon of sin.
Men may not read the gospel in sealskin, or the gospel in morocco, or the gospel in cloth covers, but they can't get away from the gospel in shoe leather.
The Gospel is not a theory; the Gospel is not a philosophy or an idea; the Gospel is not a way of thinking or feeling. The Gospel is an event in history.
For every Christian, the proclamation and witnessing of the Gospel are never an isolated act. This is important. For every Christian the proclamation and witnessing of the Gospel are never an isolated or group act, and no evangelizers acts, as Paul VI reminded very well, "on the strength of a personal inspiration, but in union with the mission of the Church and in her name"
Paul never glamorized the gospel! It is not success, but sacrifice! It's not a glamous gospel ,but a bloody gospel, a gory gospel, and a sacrificial gospel! 5 minutes inside eternity and we will wish that we had sacrificed more!!! Wept more, bled more, grieved more, loved more, prayed more, given more!!!
If we confuse the gospel with response to the gospel, we will drift from what keeps the gospel on the ground, what makes it clear and personal, and the next thing you know, we will be doing
a bunch of different things that actually obscure the gospel, not reveal it.
The differing opinions regarding the gospel are often categorized as different variations of the same truth, or coming at the same truth from different angles, or even emphasizing different aspects of the same truth. This fails to recognize that the different 'variations' are often altogether different gospels. The Reformed gospel is completely different from the Roman Catholic gospel; a faith-based gospel is in direct contradiction to a works-based gospel; a truly evangelical gospel stands in contrast to an ultracharismatic gospel.
Every generation has a right to hear the Gospel, the ABC's of the Gospel - the Gospel of salvation.
I would not send my child to a vacation Bible school in 99.9% of the Baptist churches in America. Have some teacher that doesn't even understand anything about the gospel of Jesus Christ, ask those little children, 'How many of you want to go to Heaven?' and damn most of them! Harden their heart to the gospel with some silly profession of faith because it was a silly proclamation of the gospel! It brought no genuine repentance, it brought no faith; it's no different than the Roman church that baptizes every infant that is born.
The law requires works of human achievement; the gospel requires faith in Christ's achievement. The law makes demands and bids us obey; the gospel brings promises and bids us believe.
What is the Bible in your house? It is not the Old Testament, it is not the New Testament, it is not the Gospel according to Matthew, or Mark, or Luke, or John; it is the Gospel according to William; it is the Gospel according to Mary; it is the Gospel according to Henry and James; it is the Gospel according to your name. You write your own Bible.
If you look at the gospel, it just doesn't break things apart. The gospel brings things together. One of the great demonstration of the gospel's power is reconciliation.
Evangelization is a process of bringing the gospel to people where they are, not where you would like them to be. When the gospel reaches a people where they are, their response to the gospel is the church in a new place.
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