A Quote by David Platt

God in His providence hasn't called us to watch history, but to shape history by praying in His Name. — © David Platt
God in His providence hasn't called us to watch history, but to shape history by praying in His Name.
If Providence had not guided us I would often never have found these dizzy paths. Thus, it is that we National Socialists have in the depths of our hearts our faith. No man can fashion world history or the history of peoples unless upon his purpose and his powers there rests the blessing of this Providence.
History, when rightly written, is but a record of providence; and he who would read history rightly, must read it with his eyes constantly fixed on the hand of God. This statement of a nineteenth-century historian sums up the responsibility of the Christian teacher of history, for he who would teach history or any subject matter rightly, must teach it with his eyes constantly fixed on the hand of God.
When we pray for the Spirit, we are not praying for an answer; we are praying for God to enter us, to fill us with his presence, his thoughts, and his words.
The mystery of God's providence is a most sublime consideration. It is easy to let our reason run away with itself. It is at a loss when it attempts to search into the eternal decrees of election or the entangled mazes and labyrinths in which the divine providence walks. This knowledge is too wonderful for us. Man can be very confident that God exercises the most accurate providence over him and his affairs. Nothing comes to pass without our heavenly Father. No evil comes to pass without his permissive providence, and no good without his ordaining providence to his own ends.
Every man should write a brief history of his life: his parentage, his birth, his religion, when he was baptized and by whom, when ordained, what to, and by whom-give a brief sketch of all his missions and of all his official acts and the dealings of God with him. Then if he were to die and the historians wished to publish his history, they would have something to go by.
X is not my real name. But if you study history, you'll find why no Black man in the Western Hemisphere knows his real name. Some of his ancestors kidnapped our ancestors from Africa and took us into the Western Hemisphere and sold us there, and our names were stripped from us and so today we don't know who we really are. I am one of those who admit it, and so I just put X up there to keep from wearing his name.
The Bible is not a book like any other. It makes a claim that God spoke and speaks through its message. It argues that as his creatures, we are accountable to him for what he has revealed. The trustworthiness of Scripture points to its authority as well. Scripture is far more than a history book, as good and trustworthy as that history is. It is a book that calls us to examine our lives and relationship to God. Beyond the fascinating history, it contains vital and life-transforming truths about God and us.
We don't name God; God reveals His name to us. We don't have the right to exercise authority over God. God copyrights, He trademarks, He patents His name.
One of the most effective ways to pray is to ask God to give you a promise from his Word concerning whatever it is you're praying for. Then hold him to his Word as you pray it back to him. It's what has been called "reversed thunder." God keeps his Word, and basing our prayer on his Word gives our prayers strength and confidence because we know we're asking for something God wants to give us.
[Ronald Reagan] called the image of [George] Washington praying on his knees in Valley Forge "the most sublime image in American history."
God has, in fact, thought of us from eternity and has loved us as unique individuals. He has called every one of us by name, as the Good Shepherd 'calls His sheep by name.'
What God wants is for us to live by His rules, resulting in the receiving of His blessing and power. When we as Christians, celebrating our differences, join together as the house of God representing the kingdom of God for the glory of God, we get the response of God to our presence in history.
In defiance of all the tortue, of all the might, of all the malice of the world, the liberal man will ever be rich; for God's providence is his estate, God's wisdom and power are his defence, God's love and favor are his reward, and God's word is his security.
The settler makes history and is conscious of making it. And because he constantly refers to the history of his mother country, he clearly indicates that he himself is the extension of that mother country. Thus the history which he writes is not the history of the country which he plunders but the history of his own nation in regard to all that she skims off, all that she violates and starves.
I know that the history of man is not his technical triumphs, his kills, his victories. It is a composite, a mosaic of a trillion pieces, the account of each man's accommodation with his conscience. This is the true history of the race.
With the Fall all became abnormal. It is not just that the individual is separated from God by his true moral guilt, but each of us is not what God made us to be. Beyond each of us as individuals, human relationships are not what God meant them to be. And beyond that, nature is abnormal - the whole cause-and-effect significant history is now abnormal. To say it another way: there is much in history now which should not be.
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