A Quote by David Platt

On popular issues like poverty and slavery, where Christians are likely to be applauded for our social action, we are quick to stand up and speak out. Yet on controversial issues like homosexuality and abortion, where Christians are likely to be criticized for our involvement, we are content to sit down and stay quiet.
It is certainly true that conservative Christians are much more likely to doubt the reality of climate change than mainline Christians or the unaffiliated. But when we control for political affiliation and for the important role of thought leaders in determining our opinions on social issues such as climate change, most of the faith-related bias disappears.
Critics often point to historical issues such as slavery, upon which many Christians did act inconsistently, in an effort to invalidate Christian participation in contemporary social issues.
Stand up for our sick. Stand up for our veterans. Stand up for the elderly. Protect things like Social Security. Stop allowing people to stick their hands in the cookie jar. Create opportunities for people who live in poverty to elevate themselves out of poverty with a hand up, not a hand out. That's what being a Democrat is!
And so popular culture raises issues that are very important, actually, in the country I think. You get issues of the First Amendment rights and issues of drug use, issues of AIDS, and things like that all arise naturally out of pop culture.
I think that as Christians we want to think Christianly, and that means that we want what the Bible says as a rule for life and living to impact every aspect of our life. The Bible informs us of such issues and we need to as Christians do what a first century church did and that is realize that we are not living to be politically correct, popular, or prosperous, but we 're living with eternity in mind.
We need to start identifying the triggers that aggravate mental health issues in our society - bullying, social media negativity and anxiety, gender based violence, substance abuse, stigma around issues such as maternal issues, etc., and we need to speak up about these more and get to the source of the problems.
I don't know how to explain it. A lot of Christians actually like other Christians in Houston. A lot of Christians even like non-Christians in Houston. And, on frequent occasions, a fair amount of non-Christians like us.
I've said that, that I've felt like as Christians and particularly even as Republicans, we needed to address issues that touched the broader perspective, and that included disease, hunger, poverty, homelessness, the environment.
Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, an all religions, are prohibited from speaking since there is a separation of church and state.
And while we stand with conviction and courage, we must live with compassion. Amid a world with massive social needs around us, ranging from desperate poverty and orphan crises and millions of girls being trafficked for sex, to the degradation of marriage and the abortion of babies, we need to speak and act with selfless love on all of these issues.
Sadly, when pastors choose to neglect controversial issues, they do great damage to the spiritual growth of their congregates. We have generations of young people in our churches who simply believe what the world believes on social and moral issues, and they don't think biblically on these matters.
When you raise issues with the President, try to come away with both that decision and also a precedent. Pose issues so as to evoke broader policy guidance. This can help to answer a range of similar issues likely to arise later.
Real people live with, you know, being Christians with cancer, Christians with AIDS, and Christians coming back home with limbs missing from war, and Christians being evicted, and Christians losing their homes. And if you don't paint that picture, too, then I think that you are misrepresenting what the faith really can look like.
Think about it: we went into slavery pagans; we came out Christians. We went into slavery pieces of property; we came out American citizens. We went into slavery with chains clanking about our wrists; we came out with the American ballot in our hands.
Christians historically have believed wrong on issues. Take slavery: they believed wrong on that issue for generations, and it had, just, repercussions that were staggeringly negative for our culture and my community. So it is possible to be Christian and to believe wrongly and practice wrongly.
I don't know if I even consider myself a very political person. I have always had strong beliefs on important social issues. Politics have politicized social issues, but I don't know if social issues are in fact political. If anything, they are more human issues than they are political issues.
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