A Quote by David Platt

BECAUSE SELF IS NO LONGER OUR GOD, 
 SAFETY IS NO LONGER OUR CONCERN. — © David Platt
BECAUSE SELF IS NO LONGER OUR GOD, SAFETY IS NO LONGER OUR CONCERN.

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We are unhappy because we no longer have our self esteem. We are unhappy, because we no longer believe we are a special miracle, a special creation of God. We have lost faith in ourselves.
Employers will work you longer for less money and under questionable safety conditions because it is their duty to prioritize the bottom line. As individuals, we cannot complain. That's why we need a union to speak for us, certainly when our safety, our health, and our very lives are at stake!
Unconditional war can no longer lead to unconditional victory. It can no longer serve to settle disputes... can no longer be of concern to great powers alone.
We must become so alone, so utterly alone, that we withdraw into our innermost self. It is a way of bitter suffering. But then our solitude is overcome, we are no longer alone, for we find that our innermost self is the spirit, that it is God, the indivisible. And suddenly we find ourselves in the midst of the world, yet undisturbed by its multiplicity, for our innermost soul we know ourselves to be one with all being.
The truth is that as soon as we are no longer obliged to earn our living, we no longer know what to do with our life and recklessly squander it.
Around the world, America's influence has declined while this president [Barack Obama] has destroyed our military, our allies no longer trust us, and our adversaries no longer respect us.
Living longer is about loving longer, learning longer, teaching longer, connecting longer, if we figure out the supports and infrastructure to make all of that possible — and it is completely within reach.
God's favorites, especially God's favorites, are not immune from the bewildering times when God seems silent. Where there is no longer any opportunity for doubt, there is no longer any opportunity for faith either. Faith demands uncertainty, confusion. The Bible includes many proofs of God's concern - some quite spectacular - but no guarantess. A guarantee would, after all, preclude faith.
We have come to a place now where our search for Truth must no longer be for the rewards; it must no longer be our seeking a creed to follow, but it must be our living a life.
We shrink from the contemplation of our dead bodies, forgetting that when dead they are no longer ours, and concern us as little as the hairs that have fallen from our heads.
America can no longer afford to be as arrogant as we've been. We can no longer exempt ourselves from the global family of concern.
Where God's presence is no longer a tenable proposition and where his absence is no longer a felt, indeed overwhelming weight, certain dimensions of thought and creativity are no longer attainable.
Free yourself from one passion to be dominated by another and nobler one. But is not that, too, a form of slavery? To sacrifice oneself to an idea, to a race, to God? Or does it mean that the higher the model the longer the longer the tether of our slavery?
...a point is reached where the self is so completely aligned with the still-point that it can no longer be moved, even in its first movements, from this center. It can no longer be tested by any force or trial, nor moved by the winds of change, and at this point the self has obviously outworn its function; it is no longer needed or useful, and life can go on without it.
Above all we must not wish to cling to our suffering. Suffering surely deepens us and enhances our person, but we must not desire to become a deeper self than God wills. To suffer no longer can be a beautiful, perhaps the ultimate sacrifice.
Modern minds no longer object to the Church because of the way they think, but because of the way they live. They no longer have difficulties with the Creed, but with her Commandments. The heresy of our day is not the heresy of thought, but of action.
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