A Quote by David Platt
And ultimately, If you sin against an infinitely holy and eternal God, you are infinitely guilty and worthy of eternal punishment.
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Eternal punishment must be eternal cruelty, and I do not see how any man, unless he has the brain of an idiot, or the heart of a wild beast, can believe in eternal punishment.
Sin is wrong, not because of what it does to me, or my spouse, or child, or neighbor, but because it is an act of rebellion against the infinitely holy and majestic God.
God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation.
The universe shudders in horror that we have this infinitely valuable, infinitely deep, infinitely rich, infinitely wise, infinitely loving God, and instead of pursuing him with steadfast passion and enthralled fury — instead of loving him with all our heart, soul, mind, and strength; instead of attributing to him glory and honor and praise and power and wisdom and strength — we just try to take his toys and run. It is still idolatry to want God for his benefits but not for himself.
The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him.
As we grow in holiness, we grow in hatred of sin; and God, being infinitely holy, has an infinite hatred of sin.
My objection to Christianity is that it is infinitely cruel, infinitely selfish, and, I might add, infinitely absurd.
If we think of the Holy Spirit only as an impersonal power or influence, then our thought will constantly be, how can I get hold of and use the Holy Spirit; but if we think of Him in the biblical way as a divine Person, infinitely wise, infinitely holy, infinitely tender, then our thought will constantly be, 'How can the Holy Spirit get hold of and use me?'
Irony is a clear consciousness of an eternal agility, of the infinitely abundant chaos.
Since we are an inextricable part of the field of consciousness, we are also infinitely creative, unbounded, and eternal.
It is required to find the infinitely big inside what's infinitely small to feel the presence of God.
It is astonishing how much the word infinitely is misused: everything is infinitely more beautiful, infinitely better, etc. The concept must have something pleasing about it, or its misuse could not have become so general.
Life eternal is to live in unity, in families, with the Father, the Son, and the Holy Ghost. Eternal life is only possible through the keys of the priesthood of God, which were restored through the Prophet Joseph Smith. Holding that eternal goal before the youth you lead is as great a gift as you could give them.
In contrast, Christianity, while acknowledging the presence of suffering, declares that life can be infinitely worth living and opens the way to eternal life in fellowship with God Who so loved the world that He gave Himself in Christ.
Suddenly contemporary Christianity sales pitches don't seem adequate anymore. Ask Jesus to come into your heart. Invite Jesus to come into your life. Pray this prayer, sign this card, walk down this aisle, and accept Jesus as your personal Savior. . . We have taken the infinitely glorious Son of God, who endured the infinitely terrible wrath of God and who now reigns as the infinitely worthy Lord of all, and we have reduced him to a poor, puny Savior who is just begging for us to accept him. Accept him? Do we really think Jesus needs our acceptance? Don't we need him?
What is God after all? An eternal child playing an eternal game in an eternal garden.
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