A Quote by David Porush
There is a universal urge for intimacy, for trading subjectivities, in communication. For Telepathy. Our desire for it tells us about what we wish to be: truly intersubjective beings.
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The truly unique trait of 'Sapiens' is our ability to create and believe fiction. All other animals use their communication system to describe reality. We use our communication system to create new realities. Of course, not all fictions are shared by all humans, but at least one has become universal in our world, and this is money.
Well, I hate to admit it, but it is possible that there is (one) such a thing as telepathy and (two) that the CETI project's idea that we might communicate with extraterrestrial beings via telepathy is possibly a reasonable idea--if telepathy exists and if ETIs exist. Otherwise we are trying to communicate with someone who doesn't exist with a system which doesn't work.
Significant officials at publicly traded companies are casually and cavalierly engaged in insider trading. Because insider trading has as one of its elements communication, it doesn't take rocket science to realize it's nice to have the communication on tape.
If the desire to kill and the opportunity to kill always came together, who would escape hanging? Framed in a more positive light, this tells us also that if we wish to accomplish a particular thing then we need to increase our level of desire for that thing and to create or seek out the opportunities and right environment for it to happen without fail.
All that we know about the interaction between leaders and constituents or followers tells us that communication and influence flow in both directions; and in that two-way communication, nonrational, nonverbal, and unconscious elements play their part.
There is a universal urge to rethink our spirituality in order to give us a new sense of security.
We do not wish to "judge" or assess out surrounding merely as a kind of expressive activity carelessly projected onto the world, but we wish to evaluate the world "correctly," i.e., in according with that it truly is, and the desire to know is directed at determining what the world truly is.
Our God, who art our winged self, it is thy will in us that willeth.
It is thy desire in us that desireth.
It is thy urge in us that would turn our nights, which are thine, into days which are thine also.
We cannot ask thee for aught, for thou knowest our needs before they are born in us:
Thou art our need; and in giving us more of thyself thou givest us all.
thinking beings have an urge to speak, speaking beings have an urge to think.
If we know anything about a path at all, it's only because of the Great ones that have gone before us. Out of their love and kindness, they have left some footprints for us to follow. So, in the same way that they wish for us, we wish that all beings everywhere, including ourselves, be safe, be happy, have good health, and enough to eat. And may we all live at ease of heart with whatever comes to us in life.
Communication is what sets us human beings apart from other beings in this world.
As a society, we have this perception that women are emotional. The research, however, tells us that, on trading floors, that poor risk rises and falls with testosterone levels, and these trading floors are 85 percent, 90 percent male, and these gentlemen tend, under periods of stress, to show off for each other. That's dangerous.
Desire is this absurdity that holds open the infinity of possibility. Ever optimistic, ever resourceful, desire tells us what it sees as it speeds ahead on its divine wings. What we cannot see, desire describes, and then it goads us to travel on until we have given birth to Joy.
In our concern for others, we worry less about ourselves. When we worry less about ourselves an experience of our own suffering is less intense. What does this tell us? Firstly, because our every action has a universal dimension, a potential impact on others' happiness, ethics are necessary as a means to ensure that we do not harm others. Secondly, it tells us that genuine happiness consists in those spiritual qualities of love, compassion, patience, tolerance and forgiveness and so on. For it is these which provide both for our happiness and others' happiness.
Consciousness-raising is at the very least supposed to bring about an intimacy, but what it seems instead to bring about are the trappings of intimacy, the illusion of intimacy, a semblance of intimacy.
If our pain doesn't destroy us, it just might transform us into truly human beings at last.
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