A Quote by David Sheff

Anyone who has lived through it, or those who are now living through it, knows that caring about an addict is as complex and fraught and debilitating as addiction itself.
Anyone who's ever had a loved one go through addiction will know just how devastating it can be and how tough it is for those around them, as much as it is for the addict.
My view of addiction, whether it's drugs, food, alcohol or any list of other things, is the same reason I asked my mother why I wasn't a drug addict or alcoholic, which is because when you're not loved, often people become an addict and self destructive. Now the opposite of love is indifference and even worse is rejection and abuse, and I meet those people.
The cure is care. Caring for others is the practice of peace. Caring becomes as important as curing. Caring produces the cure, not the reverse. Caring about nuclear war and its victims is the beginning of a cure for our obsession with war. Peace does not comes through strength. Quite the opposite: Strength comes through peace. The practices of peace strengthen us for every vicissitude. . . . The task is immense!
I've lived through deaths in my family and I've lived through separations in my family so those are the big ones. Those are the ones that press the biggest buttons in human beings' lives.
As anyone who lived through the 1990s knows, nothing shrinks our deficits faster than a growing economy.
I'd like to work with Justin Bieber. He's talented and he's so young. I know what he's going through. I've lived what he's living through right now. Working with him would complete a circle of sorts for me. And he might find it a worthwhile experience himself.
There are significant relationships, of course, between wanting things and caring about them..The notion of caring is in large part constructed out of the notion of desire. Caring about something may be, in the end, nothing more than a certain complex mode of wanting it. However, simply attributing desire to a person does not in itself convey that the person cares about the object he desires.
So many of our enormous emotional crises are lived through the media. They're lived through movies; they're lived through what we watch on television - they're not actual events in our life.
We are finally living in Plato's cave, if we consider how those who were imprisoned within the cave - who could do nothing but watch those shadows passing on the back wall - were convinced that those shadows were their one and only reality. I see a profound similarity to all this in the epoch we're now living in. We no longer live simply through images: we live through images that don't even exist, which are the result not of physical projection but of pure virtuality.
In 2014, having children is complicated and daunting and fraught - as much as it's always been, but now we're talking about it. And the more we talk about it, the more of us will realize that we're not going through it alone. Far from it.
I have the obsessiveness of someone who's a sober, recovering addict displacing his addiction. Except I never had the addiction.
So in many ways for me, having lived through what I've lived through, and endured what I've endured, I've got more confidence that I can do the next bit - and there's something sustaining about that.
Life is about making choices, seeing those choices through, and living through consequences.
My great-grandmama told my grandmama the part she lived through that my grandmama didn't live through and my grandmama told my mama what they both lived through and my mama told me what they all lived through and we were suppose to pass it down like that from generation to generation so we'd never forget.
He was like chocolate-covered heroin, and I was an addict through and through.
I examined my Liberalism and found it like an addiction to roulette. Here, though the odds are plain, and the certainty of loss apparent to anyone with a knowledge of arithmetic, the addict, failing time and again, is convinced he yet is graced with the power to contravene natural laws. The roulette addict, when he invariably comes to grief, does not examine either the nature of roulette, or of his delusion, but retires to develop a new system, and to scheme for more funds.
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