A Quote by David Sloan Wilson

One reason that a truth and reconciliation process is needed for group selection is to return to the simplicity of the original problem and Darwin’s solution. As Ed Wilson and I put it in our recent review article titled “Rethinking the Theoretical Foundation of Sociobiology“: Selfishness beats altruism within groups. Altruistic groups beat selfish groups. Everything else is commentary.
Selfishness beats altruism within groups. Altruistic groups beat selfish groups. Everything else is commentary.
Competing is intense among humans, and within a group, selfish individuals always win. But in contests between groups, groups of altruists always beat groups of selfish individuals.
For most of modern life, our strong talents and desires for group effort have been filtered through relatively rigid institutional structures because of the complexity of managing groups. We haven't had all the groups we've wanted, we've simply had the groups we could afford. The old limits of what unmanaged and unpaid groups can do are no longer in operation.
Diverse groups of problem solvers outperformed the groups of the best individuals at solving complex problems. The reason: the diverse groups got stuck less often than the smart individuals, who tended to think similarly.
I did not want vocal groups. I was not interested in singing with a group because there's too much problem with groups in the first place.
U.S. foreign policy is in every area impacted by ethnic groups of one sort or another as well as economic groups and regional groups.
If the various groups in America had been less selfish and had permitted different representatives from the groups to travel into foreign countries, and broaden their own scope, and come back and educate the movements they represented, not only would this have made the groups to which they belonged more enlightened and more worldly in the international sense, but it also would have given the independent African states abroad a better understanding of the groups in the United States, and what they stand for, what they represent.
There are all the activist groups on every imaginable topic - solidarity groups, environmental and feminist groups - sectors of these movements do very valuable work.
There are self-awareness groups, to help you discover who you really are ... encounter groups, to help you deal with who you really are ... assertiveness training groups to help you stand up for who you really are ... Suddenly, the only way to become an individual is to join a group.
Most groups today aren't groups. In a true group all the members create the arrangements among themselves.
You know, what we list as a hate group are groups that vilify or defame entire groups of people, typically for their immutable characteristics.
If you look back at history or you look at any place in the world where religious groups or ethnic groups or racial groups or political groups are killing each other, or families have been feuding for years and years, you can see - because you're not particularly invested in that particular argument - that there will never be peace until somebody softens what is rigid in their heart.
Putin has been - and with a lot of the groups, the conservative groups, the more extreme conservative groups that underlie Trump, he's a bit of a hero because he speaks for traditional values, he's against the global institutions.
For centuries, the world divided human beings into two groups and then proceeded to exclude and oppress one group. It is only fair that the solution to the problem acknowledge that.
When everybody in a group is susceptible to similar biases, groups are inferior to individuals, because groups tend to be more extreme than individuals.
A Chinese paleontologist lectures around the world saying that recent fossil finds in his country are inconsistent with the Darwinian theory of evolution. His reason: The major animal groups appear abruptly in the rocks over a relatively short time, rather than evolving gradually from a common ancestor as Darwin's theory predicts. When this conclusion upsets American scientists, he wryly comments: "In China we can criticize Darwin but not the government. In America you can criticize the government but not Darwin."
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