A Quote by David Suzuki
If we humans are good at anything, it’s thinking we’ve got a terrific idea and going for it without acknowledging the potential consequences or our own ignorance.
Related Quotes
We can't write a serious novel in the 21st century without acknowledging the inescapable self-awareness we're stuck with. The idea we're surrounded by falsehoods and lies. It's hard for the thinking person to believe in narratives. And yet we want some place to invest our belief.
I have a new theory of history, which is certain things happen because they seem like a good idea at the time. And suburbia seemed like a good idea at the time, but it was a special time and place in history, with special dynamics. And now, we're going to have to live with the consequences of that. And the consequences will be tragic.
In our inherent contradictions as humans, and in order to validate our own pain, we deny the pain of others. But it is in acknowledging the pain of others that we achieve fully our humanity.
Places change over time with or without oil spills, but humans are responsible for the Deepwater Horizon gusher - and humans, as well as the corals, fish and other creatures, are suffering the consequences.
His own faith, however, was not lacking in virtues since it consisted in acknowledging obscurely that he would be granted much without ever deserving anything.
Ideas are nothing. They're irrelevant. If you think your idea is so important, you're doomed. The reality is if you don't like one idea, I've got 299 more. If I tell you my idea, and you can execute better against that idea than I can - great; I get to play a terrific game.
The phenomenon of economic ignorance is so widespread, and its consequences so frightening, that the objective of reducing that ignorance becomes a goal invested with independent moral worth. But the economic education needed to reduce such ignorance must be based on austere, objective, scientific content—with no ideological or moral content of its own.
In Buddhist teaching, ignorance is considered the fundamental cause of violence - ignorance... about the separation of self and other... about the consequences of our actions.
Humans can't live in the present, like animals do. Humans are always thinking about the future or the
past. So it's a veil of tears, man. I don't know anything that's going to benefit me now, except love. I
just need an overwhelming amount of love. And a nap. Mostly a nap.
Vanity is so frequently the apparent motive of advice that we, for the most part, summon our powers to oppose it without very accurate inquiry whether it is right. It is sufficient that another is growing great in his own eyes at our expense, and assumes authority over us without our permission; for many would contentedly suffer the consequences of their own mistakes, rather than the insolence of him who triumphs as their deliverer.
This planet is an exquisitely arranged and interconnected system. What's controlled in one place is going to have consequences in another place. Our job as gardeners is to try and figure this out no matter how small our allotted space might be. Discipline has to be the watchword for our controlling hands. It means not gardening without thinking of the garden as a habitat: for mice, for squirrels, for bees and wasps. For other living creatures beyond ourselves.
The good news is that . . . humans are gifted by the potential for self-awareness and intelligent choice, and knowing our circumstance is an invitation to change.
It will be good for us in the long run, and I mean there are six and a half billion people in this world. And it's great for 300 million to keep enjoying more and more property, but I think it's terrific if the remainder do. And I think if they can learn something from us in terms of our system, and I think they have, they are learning more about how to unleash the potential of their citizenry to turn out more goods and services that their citizens want or that we want, I think that's terrific.
What I've been thinking about recently is the idea of finite and fragility. Either we're acknowledging that our lives here are finite, this moment is finite, and that this whole world is fragile, or we're not, but it is really happening and that is really true.
I think people act on their emotions without thinking on them and one of our biggest faults as humans is our instinct to do that. I know I've done it. I'm trying to learn how to control that.
'Paycheck,' I thought, was a really, really good idea. I never got an opportunity, unfortunately, to read the novel, but I loved the idea of how to deal with intellectual properties. I just don't know that we necessarily got to the heart of that particular idea. I think it became more of a chase movie than anything else.
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