A Quote by David Wong

The Zhuangzi is very good on telling us how the nonhuman-made world can enter into who we are more deeply than at the level of answering to our current interests. If the environment can shape who we are, it can shape our very interests, leading us to recognize things, events, and processes that are of genuine value and that we have not previously recognized as such.
I argue for a relational conception of the person as a basis for an environmental ethic that can encourage us to preserve the environment not solely on the basis of satisfying human interests and not solely because we might attribute intrinsic value to the environment, but because the environment is something with which we can potentially enter into constructive relationship, as part of what makes us who we are or transform who we are and open us up to new interests.
I'm fascinated about how past events shape our perception of current events and how they make us the people we are.
If animals are no longer quite outside the moral sphere, they are still in a special section near the outer rim. Their interests are allowed to count only when they do not clash with human interests. If there is a clash - even a clash between a lifetime of suffering for a nonhuman animal and the gastronomic preference of a human being - the interests of the nonhuman are disregarded. The moral attitudes of the past are too deeply embedded in our thought and our practices to be upset by a mere change in our knowledge of ourselves and of other animals.
We have a choice. We can shape our future, or let events shape it for us. And if we want to succeed, we can't fall back on the stale debates and old divides that won't move us forward.
The very shape of our dreams defines us. We learn about the world and try out our thoughts and visions in them. Our dreams goad us and drive us and summon and sustain us and when we are old they comfort us. Magic is a kind of dream, and love is a dream, and hope is a dream. Without our dreams, there is no sweetness, no purpose to life.
When our interests matched, the Americans have been good to us, and when the interests differed, they wanted us to mold ourselves to them, which we refused.
The storyteller is deep inside everyone of us. The story-maker is always with us. Let us suppose our world is attacked by war, by the horrors that we all of us easily imagine. Let us suppose floods wash through our cities, the seas rise . . . but the storyteller will be there, for it is our imaginations which shape us, keep us, create us - for good and for ill. It is our stories that will recreate us, when we are torn, hurt, even destroyed. It is the storyteller, the dream-maker, the myth-maker, that is our phoenix, that represents us at our best, and at our most creative.
As humans, we are rarely anything more than children that have let the changes to the size and shape of our genitals convince us that there are more important things in life than wonder and happiness. we call the acceptence of this change 'growing up' and it makes us feel big and powerful in a world that would be no less mysterious to us than it was before if all of the fantasizing that we once used to explore the "unknown" quality of our reality had not become devoted almost exclusively to the notion that we are in control.
As humans our hangups seem to shape our interaction with the world around us. They are often the source of our intolerance and friction with people who think differently than us, and even the reason we build walls between us and the people close to us.
These days, more than any other time, we are worried about our personal life, our private life. When we talk about our private life, it means our home, our body even. It seems that when we want to have calmness in this world, we make a wall around us. This gives us a very calm environment, and when we feel that somebody is intruding into that, it makes us very angry and we feel we have to do something about it.
We may think it humility not to realize that the Lord is bestowing gifts upon us. Let us understand very, very clearly, how this matter stands. God gives us these gifts for no merit of ours. Let us be grateful to His Majesty for them, for, unless we recognize that we are receiving them, we shall not be aroused to love Him. And it is a most certain thing that, if we remember all the time that we are poor, the richer we find ourselves, the greater will be the profit that comes to us and the more genuine our humility.
think we're still stuck in that agricultural mindset, where we imagine that we can shape the Earth. Sure, we can do that. But the Earth has the power to shape us much more powerfully. To survive climate change, we'll have to realize how dependent we are on our ecosystems for our own survival.
Deep within all of us there is a yearning to be brave. And like all of our deepest, truest and best yearning, it comes from how we were made.Courage-the power to do the right thing even when it is scary and hard- resonates deeply with the original shape of our soul.
It's not the events of our lives that shape us, but our beliefs as to what those events mean.
Togetherness, for me, means teamwork. It makes us reflect how completely dependent we are upon one another in our social and commercial life. The more diversified our labors and interests have become in the modern world, the more surely need to integrate our efforts to justify our individual selves and our civilization.
As we blossom or awaken, we begin to notice there is a force in the world that seems to be operating and leading us into a certain destiny. And it's very much a kind of detective effort on our own part to figure out what these things mean. The synchronicity is essentially a meaningful coincidence that brings us information at just the right time. While leading us forward, it also feels very inspiring and destined in a way. It feels like we're on a path of unfolding in our own personal evolution.
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