A Quote by Davy Crockett
Whenever I had anything and saw a fellow being suffering, I was more anxious to relieve him than to benefit myself. And this is one of the true secrets of my being a poor man to this day.
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And why are you so firmly, so triumphantly, convinced that only the normal and the positive--in other words, only what is conducive to welfare--is for the advantage of man? Is not reason in error as regards advantage? Does not man, perhaps, love something besides well-being? Perhaps he is just as fond of suffering? Perhaps suffering is just as great a benefit to him as well-being? Man is sometimes extraordinarily, passionately, in love with suffering, and that is a fact.
I saw the suffering and I let myself feel it… I saw the injustice and was compelled to do something about it. I changed from being a nun who only prayed for the suffering world to a woman with my sleeves rolled up, living my prayer.
I had a vivid imagination. Not only could I put myself in the other person's place, but I could not avoid doing so. My sympathies always went out to the weak, the suffering, and the poor. Realizing their sorrows I tried to relieve them in order that I myself might be relieved.
We might think of dollars as being 'certificates of performance.' The better I serve my fellow man, and the higher the value he places on that service, the more certificates of performance he gives me. The more certificates I earn, the greater my claim on the goods my fellow man produces. That's the morality of the market. In order for one to have a claim on what his fellow man produces, he must first serve him.
There is much suffering in the world - physical, material, mental. The suffering of some can be blamed on the greed of others. The material and physical suffering is suffering from hunger, from homelessness, from all kinds of diseases. But the greatest suffering is being lonely, feeling unloved, having no one. I have come more and more to realize that it is being unwanted that is the worst disease that any human being can ever experience.
Whenever a man undergoes a considerable change, in consequence of being observed by others, whenever he assumes another gait, another language, than what he had before he thought himself observed, be advised to guard yourself against him.
You've got that eternal idiotic idea that if anarchy came it would come from the poor. Why should it? The poor have been rebels, but they have never been anarchists; they have more interest than any one else in there being some decent government. The poor man really has a stake in the country. The rich man hasn't; he can go away to New Guinea in a yacht. The poor have sometimes been objected to being governed badly; the rich have always objected to being governed at all. Aristocrats were always anarchists, as you can see from the barons' wars.
It is a fearful thing to hate whom God hath loved. To look upon another-his weaknesses, his sins, his faults, his defects is to look upon one who is suffering. He is suffering from negative passions, from the same sinful human corruption from which you yourself suffer. This is very important: do not look upon him with judgmental eyes of comparison, noting the sins you assume you'd never commit. Rather, see him as a fellow sufferer, a fellow human being who is in need of the very healing of which you are in need. Help him, love him, pray for him do unto him as you would have him do unto you.
I spent years thinking I had to make a choice between being true to myself and being with a man and not having a family, and trying to live something of a lie and being with a woman and having children.
A faithful woman can become a devoted daughter of God - more concerned with being righteous than with being selfish, more anxious to exercise compassion than to exercise dominion, more committed to integrity than to notoriety. And she knows of her own infinite worth.
I don't want to let go, because tonight I'm not looking for anything more than being part of him. Because being part of him isn't just anything. It's kind of everything.
I was not much afraid of punishment, I was only afraid of disgrace.But that I feared more than death, more than crime, more than anything in the world. I should have rejoiced if the earth had swallowed me up and stifled me in the abyss. But my invincible sense of shame prevailed over everything . It was my shame that made me impudent, and the more wickedly I behaved the bolder my fear of confession made me. I saw nothing but the horror of being found out, of being publicly proclaimed, to my face, as a thief, as a liar, and slanderer.
I saw how greatly he suffered the requirement of being clever. It separated him from his soul, and it didn't get him anything other than a living
If once we admit, be it for a single hour or in a single instance, that there can be anything more important than compassion for a fellow human being, then there is no crime against man that we cannot commit with an easy conscience.
Being attractive for a few hours some evening is hardly worth being that unattractive all day (in hot rollers). Being yourself and being natural with a man is wonderful, but being downright unattractive with him is foolish.
Every man is said to have his peculiar ambition. Whether it be true or not, I can say for one that I have no other so great as that of being truly esteemed of my fellow men, by rendering myself worthy of their esteem.
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