A Quote by Dawn Foster

Historically marginalised people - by gender, race or nationality - aren't willing to be silent any longer on the crimes of the past and the continuing misrepresentations of historians.
Most academic historians accept that historians' own circumstances demand that they tell the story in a particular way, of course. While people wring their hands about 'revisionist' historians; on some level, the correction and amplification of various parts of the past is not 'revisionism' as it is simply the process of any historical writing.
Violence doesn't have a race, a class, a religion, or a nationality, but it does have a gender.
Here we meet, on the page, naked and unadorned: shorn of class, race, gender, sexual identity, age and nationality.
Sometimes there are ways to minimize the importance of gender in life, or to confuse gender categories so that they no longer have descriptive power. But other times gender can be very important to us, and some people really love the gender that they have claimed for themselves.
Music is one of the most powerful things the world has to offer. No matter what race or religion or nationality or sexual orientation or gender that you are, it has the power to unite us.
Eating is our earliest metaphor, preceding our consciousness of gender difference, race, nationality, and language. We eat before we talk.
Both European and American historians have done away with any conceptual limits on what in the past needs and deserves investigating. The result, among other things, has been a flood of works on gender history, black history, and ethnic history of all kinds.
It feels dangerous when people say, 'Oh, Sean Baker focuses on marginalised people.' And offensive. As if I'm standing there with my planner thinking, 'OK, where's the next marginalised group I can make a movie about?'
One of the basic tenets of radical feminism is that any woman in the world has more in common with any other woman regardless of class, race, age, ethnic group, nationality - than any woman has with any man.
Bodies have a sex, but gender is a thing we made up, like your star sign or nationality. It doesn't really say anything about who you are. The destruction of gender binary would free everybody.
Biographers use historians more than historians use biographers, although there can be two-way traffic - e.g., the ever-growing production of biographies of women is helping to change the general picture of the past presented by historians.
Nations without a past are contradictions in terms. What makes a nation is the past, what justifies one nation against others is the past, and historians are the people who produce it.
The human animal cannot be trusted for anything good except en masse. The combined thought and action of the whole people of any race, creed or nationality, will always point in the right direction.
I'm not a racist.It would had also go for Swedish people, for Australian people.Of course that would apply with anybody for any dual nationality, but the mere fact would be the reality because we have overrepresentation of often Moroccan people and other people from Islamic background in a crime that they would be stripped of the Dutch nationality and sent away.
There can be no more thrilling idea of intimacy that connecting with someone through the agency of the written word. Here we meet, on the page, naked and unadorned: shorn of class, race, gender, sexual identity, age and nationality. The reader I seek is a tautology, for he/she is simply exactly the person who wants to read what I have written...
True forgiveness deals with the past, all of the past, to make the future possible. We cannot go on nursing grudges even vicariously for those who cannot speak for themselves any longer. We have to accept that we do what we do for generations past, present and yet to come. That is what makes a community a community or a people a people-for better or for worse.
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