A Quote by Dawn Foster
A smart society recognises the benefits of treating problems before they escalate, either through helping people quit smoking or moving them out of mould-blighted bedsits. A compassionate society also tries to limit human misery and suffering wherever possible.
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The problems of society will also be the problems of the predominant language of that society. It is the carrier of its perceptions, its attitudes, and its goals, for through it, the speakers absorb entrenched attitudes. The guilt of English then must be recognized and appreciated before its continued use can be advocated.
Progress can't happen just from trans people being out in the open. Society also has to truly accept transgender individuals. If society is capable of treating us equally, then we can and will live authentically.
I believe that the destructive nature of society that now threatens the existence of the entire human world has much to do with human intelligence. The way to overcome all human suffering-that also is through human intelligence.
I get messages from people telling me all the time through Twitter or Instagram about how my path has inspired their path. It's good for them, for people who have a certain amount of mental problems, suffering from depression or anxiety, being able to have someone who recognises them and helps them.
If you think about it, an unfair society is a society that makes it possible for you to exploit your abilities to the limit.
It cannot be emphasized too strongly that Christianity has a vested interest in human misery. Christianity, perhaps more than any religion before or since, capitalized on human suffering; and it was enormously successful in insuring its own existence through the perpetuation of human suffering.
We do need great change in Burma. We are trying to build a new society, a society where basic human rights are respected, and where our people enjoy all the benefits of democratic institutions.
Most people believe, mistakenly, that wealth in a human society has something to do with money, but that's not true. Money is simply a medium of exchange. Prosperity in a human society is the accumulation of solutions to human problems that we create for ourselves.
Prosperity in human society is misunderstood. The difference between a rich and poor society is the number of problems that society solves for its citizens. That means technological innovation is the source of all prosperity, but with every tech innovation, you also get disruption - ultimately, social and civic disruption.
Criminals, people who commit crimes, usually society rejects these people. They are also part of our society. Give them some form of punishment to say they were wrong, but show them they are part of society and can change. Show them compassion.
Stop treating Muslims as if they're some kind of foreign, alien entity rather than part of the fabric of Canadian society or American society or British society.
I ask that you offer to the political arena, and to the critical problems of our society which are decided therein, the benefit of the talents which society has helped to develop in you. I ask you to decide, as Goethe put it, whether you will be an anvilor a hammer. The question is whether you are to be a hammerwhether you are to give to the world in which you were reared and educated the broadest possible benefits of that education.
I think that critiquing the myths of our society and helping people find their way through them is a very important thing. It's a theme that goes through all of my work.
The individual has totally different interests from the society, because the society has no soul. The society is soulless. And if you become too much a part of the society, it will reduce your soul also to a non-entity. Beware, before you have lost your whole opportunity. Don't be a slave. Follow society to the point you feel is needed, but always remain master of your own destiny.
Cinema is a reflection of society and, in most cases, has the ability to be a mirror and not just show the problems but also give solutions and help them reach a large number of people through faces and voices that matter.
Having come into contact with a civilization which has over-emphasized the freedom of the individual, we are in fact faced with one of the big problems of Africa in the modern world. Our problem is just this: how to get the benefits of European society - benefits that have been brought about by an organization based upon the individual - and yet retain African's own structure of society in which the individual is a member of a kind of fellowship.
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