A Quote by Dawn Foster

Part of the failing of mainstream history has been a reverential air often appended to the colonial era, underpinned by a rose-tinted nostalgia for a lost empire. — © Dawn Foster
Part of the failing of mainstream history has been a reverential air often appended to the colonial era, underpinned by a rose-tinted nostalgia for a lost empire.
The problem is Russia is a country that has lost 300 years of its history, in terms of most of what was part of the Russian Empire in Europe, towards Europe, since Peter the Great, has been the territory that is no longer under Russian rule.
People often look at the past through the rose-tinted glass, but if you go back to 'Top Gear' 2000/2002 the chemistry wasn't there, it took time to grow.
Quite often in history action has been the echo of words. An era of talk was followed by an era of events. The new barbarism of the twentieth century is the echo of words bandied about by brilliant speakers and writers in the second half of the nineteenth.
The 2003 invasion of Iraq by U.S. and coalition partners stands as one of the greatest blunders in American history. The Islamic State, also known as ISIL or ISIS, rose out of the the chaos, throwing the region into turmoil that hasn't been equaled since the fall of the Ottoman Empire.
The nostalgia I have been cherishing all these years is a hypertrophied sense of lost childhood, not sorrow for lost banknotes.
It's tempting to look back into history with rose-tinted glasses. Most people in the Stone Age didn't live anywhere near as long as we're living now. Today we can enjoy a more wide-ranging diet and we have fruit and vegetables available all year round.
Russia has lost an empire but not yet found a role. Russia has to decide what it wants to be. And as we know in Britain, that takes some time. It is quite tough to lose an empire and Russia lost its empire very rapidly and very admirably, that is to say peacefully, it didn't fight.
The London I entered was a great bustling metropolitan city at war, an imperial power fighting to hold on to that empire. And the teeming colonial subjects of that empire did not, on the whole, want England to lose that war, but they also did not want the empire to emerge unchanged from it. This, for very many of us, was the hard dilemma.
I grew up without the rose-tinted look at the profession many of my friends had, but I've been very lucky playing major roles in 'An Ideal Husband', 'Arcadia' and 'The Memory of Water'.
I want…” he said, then hesitated, taking a breath of air and lifting his chin. “I want one pure thing in my life,” he said loudly, his voice ringing in the red-tinted air. “I want one thing I can point to and say, ‘That is good, and it’s a part of me.
The colonial regime makes sure, often with the help of surrogates, that radical leaders and those honest principled intellectuals and activists who refuse to compromise their principles of independence are eliminated, so that the postcolonial regime (and especially its resources) remains accessible. The result has been a disaster for the (post)colonial world.
Why I talked about political correctness: the colonial is now such a major taboo that any achievement of the colonial period, or any generosity implied in colonialism, is again fundamentally neglected or fundamentally not recognised. That's crazy, because history is a series of layers, and you cannot say, "This layer I support and this layer I cancel." History is history and you cannot retrospectively manipulate it.
I don't think nostalgia is a healthy modality. But nostalgia and a sense of history are not the same thing. Nostalgia is a dysfunction of the historical impulse, or a corruption of the historical impulse.
Reading Ngo Tu Lap's poems, terrible nostalgia wells up in me- nostalgia for a lost time and a far-gone country, nostalgia for people I've loved, and for creatures of forests and rivers. I feel gratitude too. War is over. Peace arrives with these beautiful poems.
Time has lost all meaning in that nightmare alley of the Western world known as the American mind. We wallow in nostalgia but manage to get it all wrong. True nostalgia is an ephemeral composition of disjointed memories... but American-style nostalgia is about as ephemeral as copyrighted d?j? vu.
The best, most solid place to stand as you look at our present situation is on a foundation of history. The Roman Empire, the British Empire, and the Nazi empire all have things in common.
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