A Quote by Dayananda Saraswati
Beneficience removes evils, introduces the practice of virtue, and adds to general welfare and civilization.
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General welfare is a general condition - maybe sound currency is general welfare, maybe markets, maybe judicial system, maybe a national defense, but this is specific welfare. This justifies the whole welfare state - the military industrial complex, the welfare to foreigners, the welfare state that imprisons our people and impoverishes our people and gives us our recession.
The other General Welfare Clause is in the first of the authorities given to the Congress and it's not a grant, it's a restriction. By which I mean it doesn't say Congress can legislate for the general welfare, it means that everything Congress must do has to enhance the general welfare of the United States of America. It can't grant things to individuals, it can only legislate for the government.
To lay taxes to provide for the general welfare of the United States, that is to say, 'to lay taxes for the purpose of providing for the general welfare.' For the laying of taxes is the power, and the general welfare the purpose for which the power is to be exercised. They are not to lay taxes ad libitum for any purpose they please; but only to pay the debts or provide for the welfare of the Union.
Patriotism is the intelligent appreciation that one's own welfare is inseparably connected with the general welfare and that to prosper personally one must intelligently do his utmost to maintain the general prosperity.
Crime associated with our border is a serious threat to the general welfare of real citizens, and after all, isn't it the general welfare of citizens that the Constitution calls upon government to promote?
It is not done to let anybody be too happy. The moment two people seem to be enjoying one another's company, a good hostess introduces a third element or removes the first.
Thomas Jefferson explained, Congress has not unlimited powers to provide for the general welfare, but only those specifically enumerated. .. If Congress can determine what constitutes the general welfare and can appropriate money for its advancement, where is the limitation to carrying into execution whatever can be effected by money?.
Jesus removes all that is superfluous & unclean from our prayers, & adds His perfection, beauty & fragrance to them!
The preamble to the Constitution states: "We, the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquillity, provide for the common defence, promote the general welfare..." It doesn't say "guarantee the general welfare." And it certainly doesn't say "give welfare benefits to all the people in the country who aren't doing so well even if the reason they aren't doing so well is because they're sitting on their butts in front of the TV".
The welfare of the weakest and the welfare of the most powerful are inseparably bound together. ... The general welfare cannot be provided for in any one act, but it is well to remember that the benefit of one is the benefit of all, and the neglect of one is the neglect of all.
In its broad sense, civilization means not only comfort in daily necessities but also the refining of knowledge and the cultivation of virtue so as to elevate human life to a higher plane... It refers to the attainment of both material well-being and the elevation of the human spirit, [but] since what produces man's well-being and refinement is knowledge and virtue, civilization ultimately means the progress of man's knowledge and virtue.
Money cannot be applied to the *general welfare*, otherwise than by an application of it to some *particular* measure conducive to the general welfare. Whenever, therefore, money has been raised by the general authority, and is to be applied to a particular measure, a question arises whether the particular measure be within the enumerated authorities vested in Congress. If it be, the money requisite for it may be applied to it; if it be not, no such application can be made.
When economist William Beveridge dreamed up the postwar welfare state he wanted to fight five 'giant evils' - want, disease, ignorance, squalor and idleness. Fast forward 65 years and it seems the last New Labour government grew an Unfair State that fuelled - not fought - one of those evils: idleness.
To refer the power in question to the clause "to provide for the common defense and general welfare" would be contrary to the established and consistent rules of interpretation, as rendering the special and careful enumeration of powers which follow the clause nugatory and improper. Such a view of the Constitution would have the effect of giving to Congress a general power of legislation instead of the defined and limited one hitherto understood to belong to them, the terms "common defense and general welfare" embracing every object and act within the purview of a legislative trust.
The first practice is the practice of undiscriminating virtue: take care of those who are deserving; also, and equally, take care of those who are not. When you extend your virtue in all directions without discriminating, you feet are firmly planted on the path that returns to the Tao.
Civilization is first of all a moral thing. Without truth, respect for duty, love of neighbor, and virtue, everything is destroyed. The morality of a society is alone the basis of civilization.
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