A Quote by Dayananda Saraswati

Innocent pleasures are got by virtue and well-earned wealth. — © Dayananda Saraswati
Innocent pleasures are got by virtue and well-earned wealth.
By Allah, whenever I endure any adversity I gain four blessings of Allah in exchange. The first of them is, when the adversity is not caused by my sin (virtue is earned). The second, when the adversity is not greater than my sin (virtue is earned). The third, when I am not deprived of contentment (virtue is earned). And the fourth, I hope for virtues thereby.
Virtue does not come from wealth, but wealth, and every other good thing which men have comes from virtue.
The height and value of true virtue consists in the facility, utility, and pleasure of its exercise; so far from difficulty, that boys, as well as men, and the innocent as well as the subtle, may make it their own; and it is by order and good conduct, and not by force, that it is to be acquired.
Peace and Blessings manifest with every lesson learned. If your knowledge were your wealth then it would be well earned.
I don't care if Trump has $100 billion. He's earned it. He's had a job. There are ways you can track what he has earned. The Clintons don't want to admit how they've earned their money. They love to brag about their wealth, but how did they get it? Making speeches, $750,000 for one speech from a firm that now has close ties with Mrs. Clinton as a secretary of state and potentially as president? It's $750,000 for one speech.
God made all pleasures innocent.
Innocent and infinite are the pleasures of observation.
People have got to know whether or not their president is a crook. Well, I'm not a crook. I earned everything I've got.
For most people, their wealth accrues slowly, and at any given point they say, 'Okay, I should kick up my standard of living because now I've earned slightly more wealth.' I went from the dorm room to having a billion dollars.
I made my mistakes, but in all of my years in public life, I have never profited, never profited from public serviceI have earned every cent. And in all of my years of public life, I have never obstructed justice. And I think, too, that I could say that in my years of public life, that I welcome this kind of examination, because people have got to know whether or not their President is a crook. Well, I am not a crook. I have earned everything I have got.
I fear this is not the right exchange to attain virtue, to exchange pleasures for pleasures, pains for pains and fears for fears, the greater for the less like coins, but that the only valid currency for which all these things should be exchanged is wisdom.
The virtue of Marcus Aurelius Antoninus was of a severer and more laborious kind. It was the well-earned harvest of many a learned conference, of many a patient lecture, and many a midnight lucubration. At the age of twelve years, he embraced the rigid system of the Stoics, which taught him to submit his body to his mind, his passions to his reason; to consider virtue as the only good, vice as the only evil, all things external as things indifferent.
You must pursue this investigation of Watergate even if it leads to the president. I'm innocent. You've got to believe I'm innocent. If you don't, take my job.
Pleasures that are in themselves innocent lose their power of pleasing if they become the sole or main object of pursuit.
If you give your soul up to anything earthly, whether it be the wealth, or the honours, or the pleasures of this world, you might as well hunt after the mirage of the desert or try to collect the mists of the morning, or to store up for yourself the clouds of the sky, for all these things are passing away.
When I went to high school - that's about as far as I got - reading my U.S. history textbook, well, I got the history of the ruling class. I got the history of the generals and the industrialists and the presidents that didn't get caught. How 'bout you? I got all of the history of the people who owned the wealth of the country, but none of the history of the people that created it.
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