A Quote by Dean Koontz

It was one of those rare times when remembering the dead was more inmportant than tending to the needs of the living. — © Dean Koontz
It was one of those rare times when remembering the dead was more inmportant than tending to the needs of the living.
The Egyptian contribution to architecture was more concerned with remembering the dead than the living.
I did some research on this a couple years ago," Augustus continued. "I was wondering if everybody could be remembered. Like, if we got organized, and assigned a certain number of corpses to each living person, would there be enough living people to remember all the dead people?" "And are there?" "Sure, anyone can name fourteen dead people. But we're disorganized mourners, so a lot of people end up remembering Shakespeare and no one ends up remembering the person he wrote Sonnet Fifty-five about
In ancient times, we were users; we used the commodities in accordance to our needs. Using is not sufficient for the modern market; it needs consumers. Consuming means consuming things much more than the natural need of humanity or of any living being.
Psychoanalysis has taught that the dead – a dead parent, for example – can be more alive for us, more powerful, more scary, than the living. It is the question of ghosts.
Suddenly all those careful preparations disintegrated as predators far more dangerous than the walking dead proved what all wise killers already knew: that nothing was more dangerous than living men.
Tradition is the living faith of the dead; traditionalism is the dead faith of the living. Tradition lives in conversation with the past, while remembering where we are and when we are and that it is we who have to decide. Traditionalism supposes that nothing should ever be done for the first time, so all that is needed to solve any problem is to arrive at the supposedly unanimous testimony of this homogenized tradition.
The quantum death of Philip Seymour Hoffman. 24 hours before he was "officially" declared dead it was announced on the internet that he had already died. Many people were shocked to hear of his "official" death, especially those who had believed he was already dead. Philip Seymour Hoffman was both dead and alive in the minds of millions simultaneously. A rare death for a rare actor.
Some geopolitical conflicts are morally complicated. The Israel-Gaza war is not. It possesses a moral clarity not only rare but excruciating. [...] For Hamas, the only thing more prized than dead Jews are dead Palestinians.
Memory is an illusion, nothing more. It is a fire that needs constant tending.
The living ideas of the dead are more powerful and effective than the dead ideas of the living.
I look around and there are needs that people have. Places have needs. These times have needs, and I have the education and the ability to communicate with it and help to solve those needs.
Sometimes the dead are more alive than the living. And they can kill the living.
There are more dead people than living. And their numbers are increasing. The living are getting rarer.
We have got to defeat this attack on the freedom of the mind...But it takes courage for a young man with a family to stand up to it; all the more obligation on those of us who have nothing left to lose. At any age it is better to be a dead lion than a living dog - though better still, of course, to be a living and victorious lion - but it is easier to run the risk of being killed (or fired) in action if before long you are going to be dead anyway. This freedom seems to me the chief consolation of old age.
There's nothing good about ash dieback, but there is one useful thing that could be done: wherever possible, leave the dead trees to stand. There is more life in a dead tree than in a living tree: around 2,000 animal species in the UK rely on dead or dying wood for their survival.
Objects exist and if one pays more attention to them than to people, it is precisely because they exist more than the people. Dead objects are still alive. Living people are often already dead.
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