A Quote by Dean Spade
Trans activism in the US has most frequently been grassroots, centered on poverty and criminalization, and often oppositional to the exclusionary "mainstreaming" threads in gay and lesbian politics and feminist politics.
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'Normal Life' looks at the current moment in trans politics, understanding that it is often assumed that trans resistance strategies should mimic the lesbian and gay legal rights frameworks that have become so visible in recent decades.
There are sharply different, competing models of what trans advocacy looks like - those that seek to follow the path laid out by the most visible and well-funded lesbian and gay rights organizations in the US and those that seek to use grassroots strategies, center issues of race and poverty, and aim to dismantle harmful institutions and conditions to redistribute life chances.
If you look at social movements in Latin America, there are spaces where alternative politics are thought about on the ground, at the grassroots level, but they are always under threat. The problem in North Africa and the Middle East is the politics of oil. It means that the spaces for truly grassroots politics, involving those masses of people excluded from high politics, are very quickly closed down. They are not really allowed any kind of autonomy to develop, and that seems to be the real problem, which gets us back to the neo-colonial relationship.
Trans rights formation that mimics the models and strategies of the lesbian and gay rights framework is growing, and there are many significant strategy disagreements between those building that work and those doing racial and economic justice centered trans work.
Military inclusion has never been a central demand from trans populations, who consistently name criminalization, immigration enforcement, poverty and joblessness as top priorities.
The politics of personal destruction, the politics of division, the politics of fear, it's all there. It helps you to define the politics of moderation - the politics of democratic respect, the politics of hope - more clearly.
I was elected because I believed in what we call "grassroots politics," politics from the bottom up, not the top down.
There has been this resurgence in anti-LGBT language in the U.K. and the U.S., and the rest of the world. In the U.S. we've heard it with Trump's rise. Here, I've heard language borrowed from the most conservative anti-gay voices in the U.S. used by some gay and lesbian people against trans people.
As all advocates of feminist politics know most people do not understand sexism or if they do they think it is not a problem. Masses of people think that feminism is always and only about women seeking to be equal to men. And a huge majority of these folks think feminism is anti-male. Their misunderstanding of feminist politics reflects the reality that most folks learn about feminism from patriarchal mass media.
With prodigious bravery and eviscerating humor, Roxane Gay takes on culture and politics in Bad Feminist-and gets it right, time and time again. We should all be lucky enough to be such a bad feminist.
We need a new kind of politics. Not the politics of governance, but the politics of resistance. The politics of opposition. The politics of joining hands across the world and preventing certain destruction.
As a composer, I believe that music has the power to inspire a renewal of human consciousness, culture, and politics. And yet I refuse to make political art. More often than not political art fails as politics, and all too often it fails as art. To reach its fullest power, to be most moving and most fully useful to us, art must be itself.
My politics are private, but many of my feminist politics cross over into my professional life.
Politics is not predictions and politics is not observations. Politics is what we do. Politics is what we do, politics is what we create, by what we work for, by what we hope for and what we dare to imagine.
I think being gay and gay people are the most wonderful things in the world. I wish all of us could have the power and pride to benefit from what is rightfully ours. Why isn't there an enormous building in Washington called the 'National Association of Lesbian and Gay Concerns' to lobby for us?
C. S. Lewis observed that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.
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