A Quote by Debbie Ford

Sometimes we can't see our own selves, our own shortcomings, but it's so easy to see somebody else's. — © Debbie Ford
Sometimes we can't see our own selves, our own shortcomings, but it's so easy to see somebody else's.
We do not look at our own faults; the eyes do not see themselves, they see the eyes of everybody else. We human beings are very slow to recognise our own weakness, our own faults, so long as we can lay the blame upon somebody else.
With our own shortcomings, we are in no position to judge anyone else. The best way to forget the faults of others is to remember our own.
It is important for us to see that our mentors are human and therefore fallible; it makes our own shortcomings more tenable.
I wish that we could look into each other's faces, in each other's eyes, and see our own selves. I hope that the children have not been so scarred by their upbringing that they only think fear when they see someone else who looks separate from them.
I am fond of reminding my yoga students of the saying "It takes one to know one" when they become lost I condemnation and judgment of others. The world that we perceive is a reflection of our own states of mind and reveals our own level of consciousness. The world is little more than a Rorschach blot in which we see our own desire systems projected. We see what we want to see. (116)
I want a future where women and girls get to be the subject of their own sexuality, not the object of somebody else’s. That we are the main characters in our own play, not props in somebody else’s—which is how women’s sexuality is treated now. Whatever the outside attitudes about sexuality it’s always about somebody’s agenda for us, and I want a world where we can have our own.
And sometimes we cling because the memory is so painful that we can't stop visiting it and hoping to make it come out differently. The risk of letting go is that we have to confront our own selves and our own possibilities.
We always see our worst selves. Our most vulnerable selves. We need someone else to get close enough to tell us we’re wrong. Someone we trust.
To be true to ourselves, however, is not an easy task. We must break free of the seductions of society and live life on our own terms, under our own values and aligned with our original dreams. We must tap our hidden selves; explore the deep-seated, unseen hopes, desires, strengths and weaknesses that make us who we are. We must understand where we have been and where we are going.
how wearisom Eternity so spent in worship paid To whom we hate. Let us not then pursue By force impossible, by leave obtain'd Unacceptable, though in Heav'n, our state Of splendid vassalage, but rather seek Our own good from our selves, and from our own Live to our selves, though in this vast recess, Free, and to none accountable, preferring Hard liberty before the easie yoke Of servile Pomp
We are on a perilous margin when we begin to look passively at our future selves, and see our own figures led with dull consent into insipid misdoing and shabby achievement.
Our behavior is a function of our experience. We act according to the way we see things. If our experience is destroyed, our behavior will be destructive. If our experience is destroyed, we have lost our own selves.
It is easy to see the faults of others... it is hard to see our own.
The faults and shortcomings we see in the members of our own ward or branch are of less consequence to us than one of the smallest in ourselves.
We cannot live in a world that is not our own, in a world that is interpreted for us by others. An interpreted world is not a home. Part of the terror is to take back our own listening, to use our own voice, to see our own light.
Sometimes the picture someone else paints of us is a more accurate portrayal than a reflection. What we see in the mirror is always reversed. A portrait not only allows us to see our own faces, but how it looks to others.
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