A Quote by Debbie Harry

I'm interested in Buddhism. Of all the organized religions, that to me is the only one that makes even vague sense. I just don't have the discipline for that kind of practice.
The three religions because I wanted to discuss faith, not organized religion, so wanted to relativize organized religion by having Pi practice three. I would have like PI to be a Jew, too, to practice Judaism, but there are two religions that are explicitly incompatible: Christianity and Judaism. Where one begins, the other ends, according to Christians, and where one endures, the other strays, according to Jews.
You really need to have that discipline. It's not even discipline. I just put down these rules. It's not like a vague, 'Motivate yourself!' and do something. It's specific hours set aside every day for certain things.
You really need to have that discipline. It's not even discipline. I just put down these rules. It's not like a vague, 'Motivate yourself!' and do something. Its specific hours set aside every day for certain things.
My ethics, my sense of morality, my work ethic, my sense of compassion for suffering humanity, all of that comes directly out of the practice of poetry, as does my Buddhist practice. Poetry is a very important element in the history of Buddhism in general and in Zen in particular. It was really Zen that motivated me to change the way I perceive the world.
If you understand real practice, then archery or other activities can be zen. If you don't understand how to practice archery in its true sense, then even though you practice very hard, what you acquire is just technique. It won't help you through and through. Perhaps you can hit the mark without trying, but without a bow and arrow you cannot do anything. If you understand the point of practice, then even without a bow and arrow the archery will help you. How you get that kind of power or ability is only through right practice.
I like making books but I'm not sure exactly what I'm doing. Perhaps I just try to arrange a bunch of seemingly random drawings into something that makes a vague narrative sense. Sometimes it sort of makes sense, sometimes it doesn't.
Religion is organized, and spirituality is what the individual feels in his relationship with truth and with God. And although spirituality may be expressed in a religion, many people are spiritual and never go to church. They aren't religious in the sense that they practice a certain type of discipline.
My calculus teacher would send me home every weekend with 400 problems to solve. At the time, I felt it was so strict and demanding, but now I realize that the workload instilled in me a sense of discipline, and showed me that even if I wasn't inherently skilled at something, I could be, with enough dedication and practice.
I am interested only in "nonsense"; only in that which makes no practical sense. I am interested in life only in its absurd manifestations.
When asked if I consider myself Buddhist, the answer is, Not really. But it's more my religion than any other because I was brought up with it in an intellectual and spiritual environment. I don't practice or preach it, however. But Buddhism has had a major effect on who I am and how I think about the world. What I have learned is that I like all religions, but only parts of them.
I don't feel any great need to subscribe to a certain notion of Buddhism that says "You have to do this" or "You have to do that." Buddhism does not prescribe rituals or prohibitions in the way many religions do.
Overall, the work of rebuilding and transforming government for the digital age is only just beginning. Governments remain organized according to political and bureaucratic imperatives, not according to what makes the most sense to citizens.
So far war has been the only force that can discipline a whole community, and until an equivalent discipline is organized, I believe that war must have its way.
In the early '60s there was very little reliable information on Tibetan Buddhism. I was living in London and I had joined the Buddhist Society. For the most part, people there were either interested in Theravada or Zen Buddhism. There was almost no one into Tibetan Buddhism at that time.
All religions are not the same. All religions do not point to God. All religions do not say that all religions are the same. At the heart of every religion is an uncompromising commitment to a particular way of defining who God is or is not and accordingly, of defining life's purpose. Anyone who claims that all religions are the same betrays not only an ignorance of all religions but also a caricatured view of even the best-known ones. Every religion at its core is exclusive.
There is only one kind of discipline, and that is the perfect discipline. As a leader, you must enforce and maintain that discipline; otherwise, you will fail at your job.
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