A Quote by Deborah Harkness
I think you can learn a lot from primary sources. 'The Penguin Book of Witches,' which is edited by novelist Katherine Howe, is a wonderful compilation of primary sources about witchcraft.
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In terms of sources coming forward, I really reject this idea of talking about one, two, three sources. There are many sources that have informed the reporting we've done and I think that Americans owe them a debt of gratitude for taking the risk they do.
Fossil fuels powered the U.S. into the industrial age and replaced windmills and wood burning, which were inefficient, as the primary sources of electricity.
Most bloggers have no institutional credibility, and so they must build it, by linking transparently, and allowing you to easily double check their work. But more than anything, because linking sources is such an easy thing to do, and the motivations for avoiding links are so dubious, I've detected myself using a new rule of thumb: if you don't link to primary sources, I just don't trust you.
Most historians and other writers of what we now consider 'primary sources' simply didn't think about women and their contribution to society. They took it for granted, except when that contribution or its lack directly affected men.
I don't have a primary doctor, a primary hairstylist, a primary anything. I don't even have a primary address! Everything is just whenever I can find one.
I always use primary sources, in addition to reading biographies and other materials.
The Christian Theology Reader brings the best primary sources to the theological inquirer.
The things we fear most in organizations - fluctuations, disturbances,
imbalances - are the primary sources of creativity.
In the end, we learn about the most basic philosophical questions - like "How to live?" - from a broad mixture of sources, including literature and philosophy, history and anthropology. These sources can guide our reflections on our own experiences, as we explore and reconsider. Mann contributed to such explorations in a distinctive way, and I hope my book brings that out.
We are developing a media policy which would be about breaking up single ownership of too many sources of information so that we have a multiplicity of sources.
The real power of this book comes from its documentation from major sources. In fact, you will quickly discover that most of my documents about Jewish Supremacism are from Jewish sources. They argue more convincingly for my point of view than anything I could write. I encourage you to go to the sources that I quote and check them out for yourself. In this book I take you along with me on a fascinating journey of discovery in a forbidden subject. I urge you to courageously keep an open mind while you explore the topics ahead, for that is the only way any of us can find the truth.
I had a checklist in my mind of the things that make a biography practical. Is the source material centralized? Is it easy to find? Are there new primary sources that no one has ever had access to? Are all the sources in English? If they're not, are they in a language that you speak? And I realized that not only is Armstrong the most important figure of Jazz in the 20th Century, but he's a perfect subject for a biography for all of these reasons. I had always loved his music and I had been fascinated in him as a personality. And that's really the key to writing a biography.
I was taught that if you're going to study something, you must understand it deeply and be familiar with primary sources. But if you write a history of the whole world, you can't do this. That's the trade-off.
I think we need to respect the wishes of voters. They have been busily at work making these decisions in primary after primary after primary.
The closer you can get to your setting and to primary sources, the more authentic your history is going to be.
A fact is a proposition of which the verification by an appeal to the primary sources of our knowledge or to experience is directand simple. A theory, on the other hand, if true, has all the characteristics of a fact except that its verification is possible only by indirect, remote, and difficult means.
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