A Quote by Deborah Sampson
Repentance is a sweet solace to conscience as well as the most complete atonement to the Supreme Judge of our offenses; notwithstanding, the tongue of malevolence and scurrility may be continually preparing its most poisonous ingredients for the punishment of a crime, which has already received more than half a pardon.
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Through the infinite Atonement, God has provided a means whereby we can both overcome our sins and become completely clean again. This is made possible by the eternal law of mercy. Mercy satisfies the claims of justice through our repentance and the power of the Atonement. Without the power of the Atonement and our complete repentance, we are subject to the law of justice.
We have more poets than judges and interpreters of poetry. It is easier to write an indifferent poem than to understand a good one. There is, indeed, a certain low and moderate sort of poetry, that a man may well enough judge by certain rules of art; but the true, supreme, and divine poesy is equally above all rules and reason. And whoever discerns the beauty of it with the most assured and most steady sight sees no more than the quick reflection of a flash of lightning.
Remorse is the punishment of crime; repentance, its expiation. The former appertains to a tormented conscience; the latter to a soul changed for the better.
Through the Atonement of Jesus Christ, each of us can become clean and the burden of our rebellion will be lifted. Remember, repentance is not punishment. It is the hope-filled path to a more glorious future.
The central trait of sociopathy is a complete lack of conscience, which is very difficult for most people to get their heads around, because those of us who do have a conscience can't really imagine what it would be like if we didn't. Most people think that deep down everybody has a conscience, and it turns out that's just not true.
The most heinous crime of the Church has been perpetrated not against churchmen but against churchgoers. With its poisonous concepts of sin and divine punishment, it's warped and brainwashed countless millions.
The arrows of malevolence ... however barbed and well pointed, never can reach the most vulnerable part of me; though, whilst I am up as a mark, they will be continually aimed.
The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
For every crime that comes before him, a judge is required to complete a perfect syllogism in which the major premise must be the general law; the minor, the action that conforms or does not conform to the law; and the conclusion, acquittal or punishment. If the judge were constrained, or if he desired to frame even a single additional syllogism, the door would thereby be opened to uncertainty.
Indeed, the keynote of government is injustice. With the arrogance and self-sufficiency of the King who could do no wrong, governments ordain, judge, condemn, and punish the most insignificant offenses, while maintaining themselves by the greatest of all offenses, the annihilation of individual liberty.
The tongue is the most remarkable. For we use it both to taste out sweet wine and bitter poison, thus also do we utter words both sweet and sout with the same tongue.
We are concerned here only with the imposition of capital punishment for the crime of murder, and when a life has been taken deliberately by the offender, we cannot say that the punishment is invariably disproportionate to the crime. It is an extreme sanction suitable to the most extreme of crimes.
Most of us think that we are 'better than average' in most things. We are also 'miscalibrated,' meaning that our sense of the probability of events doesn't line up with reality. When we say we are sure about a certain fact, for example, we may well be right only half the time.
Forgiveness involves pardon. Basically, that is like erasing their offenses toward us from a marking board. We immediately wash their offenses away like a wave washing away a message in the sand. Second, forgiveness involves caring for the offending person because most people who offend us have something in their own heart that needs healing. When we forgive others, they are released from our anger and we are healed by God.
The Atonement of Jesus Christ and the healing it offers do much more than provide the opportunity for repentance from sins. The Atonement also gives us the strength to endure "pains and afflictions and temptations of every kind," because our Savior also took upon Him "the pains and the sicknesses of his people" (Alma 7:11). Brothers and sisters, if your faith and prayers and the power of the priesthood do not heal you from an affliction, the power of the Atonement will surely give you the strength to bear the burden.
The Savior desires to save us from our inadequacies as well as our sins. Inadequacy is not the same as being sinful - we have far more control over the choice to sin than we may have over our innate capacity. . . . A sense of falling short or falling down is not only natural but essential to the mortal experience. Still, after all we can do, the Atonement can fill that which is empty, straighten our bent parts, and make strong that which is weak.
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