A Quote by Decimius Magnus Ausonius

The best memorial for a mighty man is to gain honor ere death. — © Decimius Magnus Ausonius
The best memorial for a mighty man is to gain honor ere death.
The preachers who gain mighty results for God are the men who have prevailed in their pleadings with God ere venturing to plead with men.
But death was sweet, death was gentle, death was kind; death healed the bruised spirit and the broken heart, and gave them rest and forgetfulness; death was man’s best friend; when man could endure life no longer, death came and set him free.
If there is one word that describes the meaning of character, it is the word honor. Without honor, civilization would not long exist. Without honor, there could be no dependable contracts, no lasting marriages, no trust or happiness. What does the word honor mean to you? To me, honor is summarized in this expression by the poet Tennyson, "Man's word [of honor] is God in man."
Ceremonies are important. But our gratitude has to be more than visits to the troops, and once-a-year Memorial Day ceremonies. We honor the dead best by treating the living well.
Wherever you feel death, feel it. Don’t escape. Death is beautiful; death is the greatest mystery, more mysterious than life. Through life you can gain the world, the futile world- meaningless, worthless. Through death you can gain the eternal. Death is the door.
Silence! coeval with eternity! thou wert ere Nature's self began to be; thine was the sway ere heaven was formed on earth, ere fruitful thought conceived creation's birth.
Man's deliberate destruction of his own habitat -- planet Earth -- could serve as a mighty theme for a mighty book worthy of a modern Melville or Tolstoy. But our best fictioneers confine themselves to domestic drama -- soap opera with literary trimmings.
Set honor in one eye and death in th' other, and I will look on both indifferently. I love then name of honor more than I fear death.
And they die an equal death — the idler and the man of mighty deeds.
Then is it sin to rush into the secret house of death. Ere death dare come to us?
There is no passion in the mind of man so weak, but it mates and masters the fear of death . . . Revenge triumphs over death; love slights it; honor aspireth to it; grief flieth to it.
If it be aught toward the general good, Set honor in one eye and death i' th' other, And I will look on both indifferently; For let the gods so speed me as I love The name of honor more than I fear death.
For I say this is death and the sole death,- When a man's loss comes to him from his gain, Darkness from light, from knowledge ignorance, And lack of love from love made manifest.
Everybody is afraid of death for the simple reason that we have not tasted of life yet. The man who knows what life is, is never afraid of death; he welcomes death. Whenever death comes he hugs death, he embraces death, he welcomes death, he receives death as a guest. To the man who has not known what life is, death is an enemy; and to the man who knows what life is, death is the ultimate crescendo of life.
"What is honor?" "Honor is what no man can give ya. And none can take away. Honor is man's gift to himself." "Do women have it?" "Women have a heart of honor, and we cherish and protect it in 'em. We must never mistreat a woman or malign a man, or standby and see another do so." "How do you know you have it?" "Never worry on the gift of it. It grows in ya' and speaks to ya'. All ya' need do is listen".
Calculating people are contemptable. The reason for this is that calculation deals with loss and gain, and the loss and gain mind never stops. Death is considered loss and life is considered gain. Thus, death is something that such a person does not care for, and he is contemptable. Furthermore, scholars and their like are men who with wit and speech hide their own true cowardice and greed. People often misjudge this.
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