A Quote by Democritus

Poverty in a democracy is as much to be preferred to what is called prosperity under despots, as freedom is to slavery. — © Democritus
Poverty in a democracy is as much to be preferred to what is called prosperity under despots, as freedom is to slavery.
I do believe that what I have called populist democracy is to be preferred to what I have called elitist democracy.
Freedom is contagious. That's why despots fear it so much.
Slavery it is that makes slavery; freedom, freedom. The slavery of women happened when the men were slaves of kings.
Prosperity without freedom is just another form of poverty.
Liberty and freedom were the primary reason that people wanted to come here. They wanted to escape bondage, slavery, tyranny, poverty, whatever, where they lived. It was America that promised a much better life.
Noam Chomsky has a book, which I read for the first time when I was in Spain, called 'Fear of Democracy'. There is your answer. Fear of democracy. In Honduras, they had a sham democracy. It was run by elites, what was called a liberal democracy, but in reality was a false democracy.
Gandhi is the other person. I believe Gandhi is the only person who knew about real democracy — not democracy as the right to go and buy what you want, but democracy as the responsibility to be accountable to everyone around you. Democracy begins with freedom from hunger, freedom from unemployment, freedom from fear, and freedom from hatred. To me, those are the real freedoms on the basis of which good human societies are based.
A vigorous democracy a democracy in which there are freedom from want, freedom from fear, freedom of religion, and freedom of speech would never succumb to communism or any other ism.
Prosperity can't be just for CEOs and hedge fund managers. Democracy can't be just for billionaires and corporations. Prosperity and democracy are part of your basic bargain, too.
I call for a march from exploitation to education, from poverty to shared prosperity, a march from slavery to liberty, and a march from violence to peace.
The faith in reason insists that the poverty of democracy offers a greater hope for mankind than the prosperity that attaches itself to aristocracy or despotism.
In Zen, poverty is voluntary, and considered not really as poverty so much as simplicity, freedom, unclutteredness.
Rights are not the language of democracy. Compromise is what democracy is about. Rights are the language of freedom, and are absolute because their role is to protect our liberty. By using the absolute power of freedom to accomplish reforms of democracy, we have undermined democracy and diminished our freedom.
As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. … Slavery is therefore an economic category of paramount importance.
The anti-slavery party contend that slavery is wrong in itself, and the Government is a consolidated national democracy. We of the South contend that slavery is right, and that this is a confederate Republic of sovereign States.
Within each of us lies the power of our consent to health and sickness, to riches and poverty, to freedom and to slavery. It is we who control these, and not another.
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