A Quote by Denis Diderot
I have not the hope of being immortal, because the desire of it has not given me that vanity.
Related Quotes
Vanity, or to call it by a gentler name, the desire of admiration and applause, is, perhaps, the most universal principle of humanactions.... Where that desire is wanting, we are apt to be indifferent, listless, indolent, and inert.... I will own to you, under the secrecy of confession, that my vanity has very often made me take great pains to make many a woman in love with me, if I could, for whose person I would not have given a pinch of snuff.
Pride is an established conviction of one’s own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.
I don't think the soul is immortal, or at least not immortal in individuals, but it may be immortal as an aspect of the human personality because when I talk about what literature nourishes, it would be silly of me or reductionist to say that it nourishes the brain.
Yes, love indeed is light from heaven; A spark of that immortal fire with angels shared, by Allah given to lift from earth our low desire.
It is the utterly destructive quality. When you say vanity, you are thinking of the kind that admires itself in mirrors and buys things to deck itself out in. But that is merely personal conceit. Real vanity is something quite different. A matter not of person but of personality. Vanity says, "I must have this because I am me." It is a frightening thing because it is incurable.
What is called generosity is usually only the vanity of giving; we enjoy the vanity more than the thing given.
But thy strong Hours indignant work’d their wills, And beat me down and marr’d and wasted me, And tho’ they could not end me, left me maim’d To dwell in presence of immortal youth, Immortal age beside immortal youth, And all I was, in ashes. - Tithonus
Deities are invented by fallible and finite beings in the hope and desire to create immortal perfection; unfortunately, such deities only reflect their creators and inspire their followers to similar imperfections.
And my desire,' he said, 'is a desire that is as long as a year; but it is love given to an echo, the spending of grief on a wave, a lonely fight with a shadow, that is what my love and my desire have been to me.
I walk in, and people go, 'Oh, look who it is! It's the devil! Speak of the devil!' It's fun. I'm having a lot of fun. I'm not going to lie. It's a little bit like being able to say anything you want to and getting away with it. 'Rush' was fun because he thought he was immortal, but this is more fun because Lucifer is immortal.
It was the old psychosomatic side-step. Everyone in my family dances it at every opportunity. You've given me a splitting headache! You've given me indigestion! You've given me crotch rot! You've given me auditory hallucinations! You've given me a heart attack! You've given me cancer!
Most of all I grieve for my soul because even though I do, finally, believe there is a God, and that I have met him, I do not know if he has given me an immortal soul, but only one that was to last me as long as my body lasted. I do not know if when the last page of my book is closed, that will be the end of me.
But I must never forget how blessed I have been. God has given me gifts and happiness, beyond any of my simple desires. My deepest desire now is to simply live... So with hope and determination, I'd hold on and go on.
I gaze upon the thousand stars
That fill the midnight sky;
And wish, so passionately wish,
A light like theirs on high.
I have such eagerness of hope
To benefit my kind;
I feel as if immortal power
Were given to my mind.
Most people's lives are run by desire and fear. Desire is the need to add something to yourself in order to be yourself more fully. All fear is the fear of losing something and thereby becoming diminished and being less. These two movements obscure the fact that Being cannot be given or taken away. Being in its fullness is already within you, Now.
In your twenties, you think you are immortal. In your thirties, you hope you are immortal.
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