A Quote by Denis Diderot
The God of the Christians is a father who makes much of his apples, and very little of his children.
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If you want to judge how well a person understands Christianity, find out how much he makes of the thought of being God's child, and having God as his Father. If this is not the thought that prompts and controls his worship and prayers and his whole outlook on life, it means that he does not understand Christianity very well at all.
A man's fatherliness is enriched as much by his acceptance of his feminine and childlike strivings as it is by his memories of tender closeness with his own father. A man who has been able to accept tenderness from his father is able later in life to be tender with his own children.
Our Father in Heaven loves all of His children and desires that they know and understand His plan of happiness. Therefore, He calls prophets, those who have been ordained with power and authority to act in God’s name for the salvation of His children. They are messengers of righteousness, witnesses of Jesus Christ and the infinite power of His Atonement. They hold the keys of the kingdom of God on earth and authorize the performance of saving ordinances.
God is never at a loss because He cannot find someone to cooperate with Him in carrying out His plan. He so moves in the hearts of people - either Christians or non Christians, it makes no difference - that they willingly, of their own free will carry out His plans.
The psychoanalysis of individual human beings, however, teaches us with quite special insistence that the god of each of them is formed in the likeness of his father, that his personal relation to God depends on his relation to his father in the flesh and oscillates and changes along with that relation, and that at bottom God is nothing other than an exalted father.
God doth not govern the world only by his will as an absolute monarch, but by his wisdom and goodness as a tender father. It is not his greatest pleasure to show his sovereign power, or his inconceivable wisdom, but his immense goodness, to which he makes the other attributes subservient.
God is our loving Father who loves his children perfectly. So, every part of his Word is an expression of his love to us.
I want very much to have a child, now that I have a little security. But I must first find the right father. I think it's very important for a child's future that his mother makes a good choice.
He's my father married to my sister. That makes me his son and his brother-in-law. That is such a moral transgression... I cannot see him. I cannot have a relationship with my father and be morally consistent. I lived with all these adopted children, so they are my family. To say Soon-Yi was not my sister is an insult to all adopted children.
The Lord protects, guides, and watches over those who are His trusted friends in His work. His work and that of His Father and our Father is to bring to pass the immortality and eternal life of the children of God. And Satan, the enemy of our happiness, opposes those who serve the Lord.
We speak much of God, can talk of him, his ways, his works, his counsels, all the day long; the truth is, we know very little of him.
My father was a man of great charity towards the poor, and compassion for the sick, and also for servants; so much so, that he never could be persuaded to keep slaves, for he pitied them so much: and a slave belonging to one of his brothers being once in his house, was treated by him with as much tenderness as his own children.
Your God loves your people and hates mine; he folds his strong arms lovingly around the white man and leads him as a father leads his infant son, but he has forsaken his red children; he makes your people wax strong every day, and soon they will fill the land; while my people are ebbing away like a fast-receding tide, that will never flow again. The white man's God cannot love his red children or he would protect them. They seem to be orphans who can look nowhere for help.
I feel most assuredly that our Father in heaven is far more interested in a soul-one of his children-than it is possible for an earthly father to be in one of his children. His love for us is greater than can be the love of an earthly parent for his offspring.
'Go to My brethren, and say unto them, I ascend unto My Father, and your Father, and to My God, and your God' (Jn. 20:!7). He is our Father by grace through the Spirit of adoption (Rom. 8:15), but His Father by nature on account of His divinity. Similarly, He is our God as the creator of our human nature, but His God by reason of the dispensation whereby He became man. He made these distinctions so that we might understand the difference.
Jesus makes large claims for his heavenly father but never mentions that his mother is or was a virgin, and is repeatedly very rude and coarse to her when she makes an appearance.
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