A Quote by Denis Diderot

Justice is the first virtue of those who command, and stops the complaints of those who obey. — © Denis Diderot
Justice is the first virtue of those who command, and stops the complaints of those who obey.
Every one wants to command, and no one wants to obey; and this is owing to the absence of that wonderful brahmacharya system of yore. First, learn to obey. The command will come by itself. Always first learn to be a servant, and then you will be fit to be a master.
Civilization is always in danger when those who have never learned to obey are given the right to command.
He who cannot command himself should obey. And many can command themselves, but much is still lacking before they can obey themselves.
Naturally we all have an inclination to command, and a great aversion to obey; and yet it is certain that it is more for our good to obey than to command; hence perfect souls have always had a great affection for obedience, and have found all their joy and comfort in it.
Again: there is nothing inherently superior about resistance. All our claims for the righteousness of resistance rest on the rightness of the claim that the resisters are acting in the name of justice. And the justice of the cause does not depend on, and is not enhanced by, the virtue of those who make the assertion. It depends first and last on the truth of a description of a state of affairs that is, truly, unjust and unnecessary.
It is a base thing for a man among the people not to obey those in command. Never in a state can the laws be well administered when fear does not stand firm.
There are three qualifications required in those who have to fill the highest offices, - (1) first of all, loyalty to the established constitution; (2) the greatest administrative capacity; (3) virtue and justice of the kind proper to each form of government.
The first practice is the practice of undiscriminating virtue: take care of those who are deserving; also, and equally, take care of those who are not. When you extend your virtue in all directions without discriminating, you feet are firmly planted on the path that returns to the Tao.
It is incumbent upon everyone to aid those daysprings of authority and sources of command who are adorned with the ornamant of equity and justice.
The House of Lords has many fine aspects, but at its heart, it is a betrayal of the core democratic principle that those in the enlightened world hold so dear - that those who make the laws of the land should be elected by those who must obey those laws.
The words of Jesus, including those Jefferson and the Jesus Seminar have blue-pencilled, have a unique permanence. They don't merely survive as aphoristic wisdom; they have an authority in our hearts, even when we try to deny them. They command. We can obey or rebel. That is why Jesus is still not only loved but hated - and why those who hate him feel they have to profess to love him.
Our obedience is God's pleasure when it proves that God is our treasure. This is good news, because it means very simply that the command to obey is the command to be happy in God. The commandments of God are only as hard to obey as the promises of God are hard to believe. The Word of God is only as hard to obey as the beauty of God is hard to cherish.
All is going well so far. There are some remarks here and there and there are some complaints here and there but we expect to resolve those questions or complaints Sunday and the next day.
Our laws can be friendly to those who obey them, and too often useful to those who don't.
In ancient times, those who wished to illuminate the world with virtue first brought order to their nations. Wishing to order well their nations, they first harmonized their families. Wishing to harmonize their families, they first cultivated themselves. Wishing to cultivate themselves, they first rectified their minds. Those who wished to rectify their minds first made their intentions sincere.
God does not fill with His Holy Spirit those who believe in the fullness of the Spirit, or those who desire Him, but those who obey Him.
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