A Quote by Denis Healey

Trying to create a sense of common interest does involve getting people actually to work together on common problems. It can't be created by law, that's why I disagree with the liberal approach becuase it's essentially a lawyer's approach.
I have a lot of common sense. I know what needs to be done and how to approach it. I have an ability to work with people on large enterprises.
Victims recite problems. Leaders develop solutions. That might seem like common sense, but common sense is rarely common practice.
One of the most important virtues of the American character is our ability to approach the complexities that life presents us with common sense and decency, .. The considered judgment of the American people is not going to rise or fall on the fine distinctions of a legal argument but on straight talk and the truth. It is time for the president and the Congress to follow that common sense for the good of the country.
What binds us together is not common education, common race, common income levels, common politics, common nationality, common accents, common jobs, or anything else of that sort. Christians come together because they have all been loved by Jesus himself. They are a band of natural enemies who love one another for Jesus' sake.
I think it's really easy to approach a touchy subject head-on, but 'Sharp Objects' does it in a way that's subtle and it presents mental illness as something quite common and normalized. It's so common and shouldn't be a conversation we're afraid to talk about.
Our problem was that in the American approach to Soviet affairs policy has oscillated between people who take an essentially psychological approach and people who take an essentially theological approach, and the two really meet. The psychologists try to "understand" the Soviet Union. And try to ease its alleged fears. The theologians say the Soviets are evil.
Conservation is the application of common sense to the common problems for the common good.
There are two ways to approach the application process: trying to hit a home run by getting an immediate 'Yes, here's an offer' or trying not to be eliminated. I recommend the second approach.
We need to employ a secular approach to ethics, secular in the Indian sense of respecting all religious traditions and even the views of non-believers in an unbiased way. Secular ethics rooted in scientific findings, common experience and common sense can easily be introduced into the secular education system. If we can do that there is a real prospect of making this 21st century an era of peace and compassion.
My philosophy is simple: It's a down-home, common, horse-sense approach to things.
Mathematics is often erroneously referred to as the science of common sense. Actually, it may transcend common sense and go beyond either imagination or intuition. It has become a very strange and perhaps frightening subject from the ordinary point of view, but anyone who penetrates into it will find a veritable fairyland, a fairyland which is strange, but makes sense, if not common sense.
Common sense tells us that the government's attempts to solve large problems more often create new ones. Common sense also tells us that a top-down, one-size-fits-all plan will not improve the workings of a nationwide health-care system that accounts for one-sixth of our economy.
Will searching for distant messages work? Is there intelligent life out there? The SETI effort is worth continuing, but our common-sense beacons approach seems more likely to answer those questions.
The actions of the police division today will be to assist the church for the funeral. We anticipate that a fairly large crowd will be outside the church and the general area, ... We're trying to approach everything with common sense.
I think a common sense approach that provides health care coverage to all Americans is the best way forward.
Politics deals with a common-sense approach to the imponderables of history, that I think are obscured by a certain kind of rationalism.
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