A Quote by Dennis Banks

It also called upon traditional people in the Four Directions to strengthen the healing ceremonies and asked people to heed the warnings of Mother Earth. — © Dennis Banks
It also called upon traditional people in the Four Directions to strengthen the healing ceremonies and asked people to heed the warnings of Mother Earth.
In Wicca, rituals are ceremonies which celebrate and strengthen our relationships with the Goddess, the God and the Earth.
Even the people who come our way look upon us in amazement, that we run only for the healing of Mother Earth
Even the people who come our way look upon us in amazement, that we run only for the healing of Mother Earth.
We need the discipline of magic, of consciousness-change, in order to hear and understand what the earth is saying to us. And listening to the earth, doing the rituals the land asks us for, giving back what we are asked for, will also bring us healing, expanded awareness and intensified life.
Those who don't heed the warnings don't live to admit they were stupid not to do so.
I asked people who have already finished books for advice, which is akin to asking a mother with a four-year-old what childbirth is like.
Do not ask directions from the people around you. Ask directions from the person who called you.
Non-Indian writers usually say "Great Spirit," "Mother Earth," "Two-Legged, Four-Legged, and Winged." Mixed-blood writers usually say "Creator, "Mother Earth," "Two-Legged, Four- Legged, and Winged." Indian writers usually say "God," "Mother Earth," "Human Being, Dog, and Bird."
I don't want to participate in traditional Indian religious ceremonies - dance in a sun dance or pray in a sweat lodge or go on a vision quest with the help of a medicine man. The power of these ceremonies has an appeal, but I'm content with what little religion I already have.
I was asked for years about being a Republican, probably because most black people are Democrats. My mother heard it once and called me and said 'Charles, Republicans are for the rich people.' And I said, 'Mom, I'm rich.'
Left ear, I wear four earrings. The four is symbolic of the four seasons, spring, winter, summer and fall, the four directions, north, east, south and west, the four gospel writers, Matthew, Mark, Luke and John.
We call people who work with mud and earth, and sand and stone, unskilled labor in India. I cannot in this lifetime wield the implements that they use either to dig the earth or to shovel the earth. I can't carry the loads. That's extremely specialized. But they are called unskilled, and I am called skilled because I can write with the pen. I cannot accept this. I find it extremely non-egalitarian to say they are unskilled and I am skilled. It's only a way of looking at it. Knowledge is also like that.
The old people came literally to love the soil and they sat or reclined on the ground with a feeling of being close to a mothering power. It was good for the skin to touch the earth and the old people liked to remove their moccasins and walk with bare feet on the sacred earth. Their tipis were built upon the earth and their altars were made of earth. The birds that flew into the air came to rest upon the earth and it was the final abiding place of all things that lived and grew. The soil was soothing, strengthening, cleansing and healing.
We can just as easily have an economy that is based on healing the future instead of stealing it. We can either create assets for the future or take the assets of the future. One is called restoration and the other exploitation. And whenever we exploit the earth we exploit people and cause untold suffering. Working for the earth is not a way to get rich, it is a way to be rich.
Traditional people of Indian nations have interpreted the two roads that face the light-skinned race as the road to technology and the road to spirituality. We feel that the road to technology.... has led modern society to a damaged and seared earth. Could it be that the road to technology represents a rush to destruction, and that the road to spirituality represents the slower path that the traditional native people have traveled and are now seeking again? The earth is not scorched on this trail. The grass is still growing there.
The earth is at the same time mother, She is mother of all that is natural, mother of all that is human. She is mother of all, for contained in her are the seeds of all. The earth of human kind contains all moistness, all verdancy, all germinating power. It is in so many ways fruitful. All creation comes from it. Yet it forms not only the basic raw material for humankind, but also the substance of the incarnation of God's son.
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