Imagine craving absolutely nothing from the world. Imagine cutting the invisible strings that so painfully bind us: what would that be like? Imagine the freedoms that come from the ability to enjoy things without having to acquire them, own them, possess them. Try to envision a relationship based on acceptance and genuine care rather than expectation. Imagine feeling completely satisfied and content with your life just as it is. Who wouldn't want this? This is the enjoyment of non-attachment.
Hello toes," I say. They're good toes. I like that they're long and slender and not the slightest bit stubby. I wiggle them, ten unstubby waves that say, "And hello to you, Human Host!" Except they're toes. I'm talking to my toes. Maybe I'm not bored... maybe I'm lonely?
Writing is what's important to me, and anything that helps me do that - or enhances and prolongs and deepens
and sometimes intensifies argument and conversation - is worth it to me. [It is] impossible for me to imagine having
my life without going to those parties, without having those late nights, without that second bottle.
Having enjoyed enormous powers, including the power of contempt, without any accountability, the higher judiciary has over the years, trampled the toes of many persons and institutions, particularly the media.
Eating, loving, singing, and digesting are, in truth, the four acts of the comic opera known as life, and they pass like bubbles of a bottle of champagne. Whoever lets them break without having enjoyed them is a complete fool.
Obviously, you check tht she's safe, she's clean, got all the fingers and toes, like that's going to help them through life. It'll help them walk, but you can't pull them out and check their IQ or anything.
We're at an interesting phase of Asian and Asian-American writing, where we might succeed in having readers look at us as creative individuals who write with fury and fire about the world, and in new ways, without having them say things like "I read a really good Indian book," or "That Malaysian fellow writes very well." So I hope by identifying as Indian I can get people who don't usually read "ethnic" or "Indian" literature to read that literature and enjoy it.
I couldn't imagine, and I don't say this with any pride, but I really couldn't imagine writing without a desperate deadline.
Writing well isn't just a question of winsome expression, but of having found something big and true to say and having found the right words to say it in, of having seen something large and having found the right words to say it small, small enough to enter an individual mind so that the strong ideas of what the words are saying sound like sweet reason.
I enjoyed writing in school. I don't know that I was all that good at it in school. I worked at it later. I feel comfortable writing now. I enjoy writing now. I suspect, like most college students, I viewed writing then to be more tedious.
I don't like writing - it's so difficult to say what you mean. It's much easier to edit other people's writing and help them say what they mean.
Putin has made life difficult for a lot of Russia's richest men; they don't like the sanctions; they don't like the war with the West. Many of them have houses and families and businesses in the West, and so I can see them being unhappy. But at the moment, the political system is so constructed that it would be very difficult for them to leave. That's not saying it couldn't change.
I love writing and can't imagine not being able to do it. I want an easy life and if it had been difficult I wouldn't be doing it. I do admire writers who do it even though it costs them.
I kind of connected the dots, like, 'Oh, we're just saying stuff. We're just saying things that make sense, so let's just say them like you say them in real life.' It was my first and one of my only acting lessons 'cause I never really studied acting.
Vegas is like the old definition of writing: though I don't enjoy writing, I love having written. Though I didn't enjoy Vegas, I love having lived there.
The wise man, knowing how to enjoy achieved results without having constantly to replace them with others, finds in them an attachment to life in the hour of difficulty.