A Quote by Dennis Green

Being deceived into thinking the perks of slavery are a good thing, we can easily aquire a preference for chains and a taste for the slaves rations. — © Dennis Green
Being deceived into thinking the perks of slavery are a good thing, we can easily aquire a preference for chains and a taste for the slaves rations.
To be ignorant and to be deceived are two different things. To be ignorant is to be a slave of the world. To be deceived is to be the slave of another man. The question will always be: Why, when all men are ignorant, and therefore already slaves, does this latter slavery sting us so?
Slavery as an institution that degraded man to a thing has never died out. In some periods of history it has flourished: many civilizations have climbed to power and glory on the backs of slaves. In other times slaves have dwindled in number and economic importance. But never has slavery disappeared.
The taste for resin can be aquired, but there is no need to aquire it
It's just like a liberal, they import slaves, they hold slaves, they fight for slavery, they go to war in a civil war to defend slavery. They then install legal discrimination against blacks for a hundred years.
The fact is, that civilization requires slaves. Human slavery is wrong, insecure, and demoralizing. On mechanical slavery, on the slavery of the machine, the future of the world depends.
Every member of the society spies on the rest, and it is his duty to inform against them. All are slaves and equal in their slavery... The great thing about it is equality... Slaves are bound to be equal.
As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. … Slavery is therefore an economic category of paramount importance.
But, slavery is good for some people! ! ! As a good thing, slavery is strikingly peculiar, in this, that it is the only good thing which no man ever seeks the good of, for himself.
The discovery of the good taste of bad taste can be very liberating. The man who insists on high and serious pleasures is depriving himself of pleasure; he continually restricts what he can enjoy; in the constant exercise of his good taste he will eventually price himself out of the market, so to speak. Here Camp taste supervenes upon good taste as a daring and witty hedonism. It makes the man of good taste cheerful, where before he ran the risk of being chronically frustrated. It is good for the digestion.
Slavery it is that makes slavery; freedom, freedom. The slavery of women happened when the men were slaves of kings.
The wonderful thing about being an artist in L.A. is that there is no taste. There's anarchy of taste, which seems good to me.
The best of men choose one thing in preference to all else, immortal glory in preference to mortal good; whereas the masses simply glut themselves like cattle.
In supporting argument for segregation, Paul [the apostol] addresses the people in his epistle to the Colossians, and he tells them how to treat their slaves. "Slaves, obey your masters. Masters, be kind to yourslaves." Paul was in favor of a kinder and gentler slavery; it never occurred to him to raise the question about whether slavery itself was immoral.
A good taste in art feels the presence or the absence of merit; a just taste discriminates the degree--the poco piu and the poco meno. A good taste rejects faults; a just taste selects excellences. A good taste is often unconscious; a just taste is always conscious. A good taste may be lowered or spoilt; a just taste can only go on refining more and more.
In 2009, at the Vancouver Peace Summit, I met a supporter of Free the Slaves, an NGO dedicated to eradicating modern-day slavery; weeks later, I flew down to Los Angeles and met with the director of Free the Slaves; thus began my journey into exploring modern-day slavery.
However you disguise slavery, it is slavery still. Its chains, though wreathed with roses, not only fasten on the body but rivet on the mind.
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