A Quote by Dennis Merzel
These various forms appear different in shape and size, yet they are of a single essence. . . . The Sixth Patriarch called it "essence of Mind". . . Here the Third Patriarch calls it "timeless Self-essence." Bankei called it "unborn Buddha-mind." They all refer to the same thing: Buddha-nature, true self. This essence is not born and can never die. It exists eternally. Some call it energy; others call it spirit. But what is it? No one knows. Any concept we have of what it is can only be an analogy. . . .
Related Quotes
You can call it tathata, suchness. 'Suchness' is a Buddhist way of expressing that there is something in you which always remains in its intrinsic nature, never changing. It always remains in its selfsame essence, eternally so. That is your real nature. That which changes is not you, that is mind. That which does not change in you is buddha-mind. You can call it no-mind, you can call it samadhi, satori. It depends upon you; you can give it whatsoever name you want. You can call it christ-consciousness.
Buddha was speaking about reality. Reality may be one, in its deepest essence, but Buddha also stated that all propositions about reality are only contingent. Reality is devoid of any intrinsic identity that can be captured by any one single proposition - that is what Buddha meant by "voidness." Therefore, Buddhism strongly discourages blind faith and fanaticism.
Non-violence is the essence of the entire Buddha's teaching, and the practice of non-violence is the entire essence of the practice of Buddha dharma, Buddhist spirituality, in one's life.
Once there is a certain degree of Presence, of still and alert attention in human beings' perceptions, they can sense the divine life essence, the one indwelling consciousness or spirit in every creature, every life-form, recognize it as one with their own essence and so love it as themselves. Until this happens, however, most humans see only the outer forms, unaware of the inner essence, just as they are unaware of their own essence and identify only with their own physical and psychological form.
That which exists through itself is called The Eternal. The Eternal has neither name nor shape. It is the one essence, the one primal spirit. Essence and life cannot be seen. They are contained in the light of heaven. The light of heaven cannot be seen. It is contained in the two eyes.
In our true blissful essence of mind is known that everything is alright forever and forever and forever...listen to the silence inside the illusion of the world, and you will remember the lesson you forgot, It is all one vast awakened thing. We were never really born, we will never really die. It has nothing to do with the imaginary idea of a personal self, other selves, many selves everywhere: Self is only an idea, a mortal idea. That which passes into everything is one thing. It's a dream already ended.
It is felt that a disciplined mind leads to happiness and an undisciplined mind leads to suffering, and in fact it is said that bringing about discipline within one's mind is the essence of the Buddha's teaching.
The essence of oneself and the essence of the world: these two are one. [ The aim is not to see, but to realize that one is, that essence; then one is free to wander as that essence in the world.] Hence separateness, withdrawal, is no longer necessary. Wherever the hero may wander, whatever he may do, he is ever in the presence of his own essence-for he has the perfected eye to see.
The essence of sin is a shift from God centeredness to a self-centeredness. The essence of salvation is a denial of self, not an affirming of self.
The essence of Hinduism is the same essence of all true religions: Bhakti or pure love for God and genuine compassion for all beings.
You came here with something to do. You are part of a universal consciousness, and there are no accidents in it. In your true essence - not the false self, not the ego part of you, but in the true essence of who you are - you are infinite and you have something very profound to accomplish while you're here. Otherwise you wouldn't be here.
It's the essence of a degenerating mind periodically, to lose all sense of continuous self, and therefore any regard for what others think of your lack of continuity.
The True Self is infinite. It knows no boundaries. Pure essence. Pure light. Engulfing the mind, the soul, the body, the invisible real, with its radiance.
Christ is your God-essence or the Self, as it is sometimes called in the East. The only difference between Christ and presence is that Christ refers to your indwelling divinity regardless of whether you are conscious of it or not, whereas presence means your awakened divinity or God-essence.
...we and all sentient beings fundamentally have the buddha nature as our innermost essence. . . .
Sharing is the essence of teaching. It is, I have come to believe, the essence of civilization...Without it, the imagination is but the echo of the self, trapped in a soundproof chamber, reverberating upon itself until it is spent in exhaustion or futility.
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