A Quote by Dennis Prager

Those indoctrinated by leftist thinking become largely incapable of making accurate moral judgments. — © Dennis Prager
Those indoctrinated by leftist thinking become largely incapable of making accurate moral judgments.
The only difference between the narrator of contemporary affairs and the ordinary historian is that moral judgments about the present provoke fiercer reactions and have more immediately practical implications than moral judgments about the past.
The American elite ... is almost beyond redemption. Moral relativism has set in so deeply that the gilded classes have become incapable of discerning right from wrong. Everything can be explained away, especially by journalists. Life is one great moral mush -- sophistry washed down with Chardonnay.
If you think that you are where you are just because you worked hard, it is easy to become self-righteous and make classist moral judgments about others.
Unless the will is free, man has no freedom; and if he has no freedom he is not a moral agent, that is, he is incapable of moral action and also of moral character.
Today, there are those who say that marriage is out of fashion... They say that it is not worth making a life-long commitment, making a definitive decision, ‘for ever’, because we do not know what tomorrow will bring. I ask you, instead, to be revolutionaries, I ask you to swim against the tide; yes, I am asking you to rebel against this culture that sees everything as temporary and that ultimately believes you are incapable of responsibility, that believes you are incapable of true love.
The Constitution exists precisely so that opinions and judgments, including esthetic and moral judgments about art and literature, can be formed, tested, and expressed. What the Constitution says is that these judgments are for the individual to make, not for the Government to decree, even with the mandate or approval of a majority. Technology expands the capacity to choose; and it denies the potential of this revolution if we assume the Government is best positioned to make these choices for us.
There are those who feel an imperative need to believe, for whom the values of a belief are proportionate not to its truth, but to its definiteness. Incapable of either admitting the existence of contrary judgments or of suspending their own, they supply the place of knowledge by turning other men's conjectures into dogmas.
Since I hold no judgments against my characters, no matter how heinous they might seem, I present them as real people with their own moral centers. We might feel those moral centers are mis-calibrated, but they are there and are the rudders that propel them. This makes reading my work a visceral roller coaster, 'cause the reader must embark on the journey of the protagonist equipped only with his or her own moral center.
People have judged you; you have accepted their idea without any scrutiny. And you are suffering from all kinds of people's judgments, and you are throwing those judgments on other people. And this game has become out of proportion. The whole humanity is suffering from it. If you want to get out of it, the first thing is: Don't judge yourself.
The person who is incapable of making a mistake, is incapable of anything.
Is not nationalism - that devotion to a flag, an anthem, a boundary so fierce it engenders mass murder - one of the great evils of our time, along with racism, along with religious hatred? These ways of thinking - cultivated, nurtured, indoctrinated from childhood on - have been useful to those in power, and deadly for those out of power.
Even though I was making documentaries, my films had fictional elements to them. I think I like blurring those distinctions because so much of what we see on television purports to be the truth, but it's often largely imaginary - or wishful thinking, or any number of less honorable things.
Except among those whose education has been in the minimalist style, it is understood that hasty moral judgments about the past are a form of injustice.
Man is a thinking being; what and how we think largely determines what we are and what we will become.
we have made an extraordinary transition. From moral absolutes to moral relativism. ... Moral problems become medical ones and yesterday's sinners become today's patients.
People are born with the ability to make judgments. And they can't help but use the information they have to divine something about the world they're in. Making categorical judgments, in large, helps our society.
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