A Quote by Dennis Prager

Leftists' meanness toward those with whom they differ has no echo on the normative right. — © Dennis Prager
Leftists' meanness toward those with whom they differ has no echo on the normative right.
German leftists have still not understood the degree to which Russian President Vladimir Putting has drifted to the right domestically. Now, insightful observers are saying that Putin is trying to create something like a reactionary Internationale. The turn toward homophobia and to clerics is completely ignored by leftists in Germany. Their sympathy for Putin comes largely from their antipathy for America. And this anti-Americanism is what binds them with the far-right.
The settlers, as we know, are the only people in Israel who take the Left seriously. When you read the settlers' publications, you think that the leftists are everywhere: The leftists infiltrate the government, the leftists run the Defense Ministry, the leftists dominate the legal establishment, and the leftists control the media, of course.
Any first-order, substantive normative theory worth its salt will require attention to the mental states of agents in a variety of quite complex ways. But realism, being a view about the status of such normative theories, insists that the truth of any firstorder normative standard is not a function of what anyone happens to think of it.
Stand up for what you think is right. That might be very different from what I am saying today, but you are allowed to differ from me just as I am allowed to differ from you. That is part of our strength as a country that we can differ from each other.
We listen to those whom we know to be of the same opinion as ourselves, and we call them wise for being of it; but we avoid such as differ from us.
If you must take care that your opinions do not differ in the least from those of the person with whom you are talking, you might just as well be alone.
Nothing else is required than to act toward God, in the midst of your occupations, as you do, even when busy, toward those who love you and whom you love.
Science is nothing but trained and organized common sense differing from the latter only as a veteran may differ from a raw recruit: and its methods differ from those of common sense only as far as the guardsman's cut and thrust differ from the manner in which a savage wields his club.
There are some surely whom you like and whom you dislike, for whom you entertain esteem and for whom you feel contempt? Have you not thought that you have some duties toward them, that you can aid them in leading better lives?
In some Mayan villages they even have a stage beyond the elder that they call the Echo Person. They say that when an Echo Person, whether a man or a woman, speaks, the words echo both in this world and in the other world. That's why they are called Echo People.
We can have intellectual individualism and the rich cultural diversities that we owe to exceptional minds only at the price of occasional eccentricity and abnormal attitudes. When they are so harmless to others or to the State as those we deal with here, the prices is not too great. But freedom to differ is not limited to things that do not matter much. That would be a mere shadow of freedom. The test of its substance is the right to differ as to things that touch the heart of the existing order.
There's an enormous difference between normative white masculinity and normative black masculinity.
Government is not a trade which any man or body of men has a right to set up and exercise for his own emolument, but is altogether a trust, in right of those by whom that trust is delegated, and by whom it is always resumable. It has of itself no rights; they are altogether duties.
For those of you who tried, but didn't make it, Settle down it's never what you think. The summit doesn't differ from the deep, dark valley, And the valley doesn't differ from the kitchen sink.
If a man is endowed with a noble and courageous soul, if he is painstaking, proud, ambitious, without meanness, of a profound a deep-seated intelligence, I dare assert that he lacks nothing to be neglected by the great and men in high office, who fear, more than other men, those whom they cannot dominate.
It is remarkable that men, when they differ in what they think considerable, will be apt to differ in almost everything else; their difference begets contradiction; contradiction begets heat; heat quickly rises into resentment, rage, and ill-will; thus they differ in affections, as they differ in judgment.
This site uses cookies to ensure you get the best experience. More info...
Got it!