A Quote by Derek Taylor
Brian Epstein was like all people who turn out to be of interest, someone who was of interest to himself. I hear this a lot now. There's a feeling of I am different.
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There are pop managers, and then there's Simon Cowell, who isn't gay, Jewish or particularly riveting. He's not without interest but he doesn't exactly have the hinterland of, say, Brian Epstein.
I'm Brian a lot more than I'm Paul Walker, which is awesome. When I hear, 'Hey Paul Walker!' my hair stands up on the back of my neck. It's uncomfortable. But when I hear, 'It's Brian!' it's cool. I like Brian.
Obviously, people feeling that their government is responsive to them is in the best interest of the United States. It's in the best interest of the U.K., it's in the best interest of countries all over the world.
The human interest, and the natural interest, and the spiritual interest of this planet need to begin to take a priority over the corporate interest, the military interest, and the materialistic interests.
There are a lot of people that get interested in something, and they hear about it, and they read about it, and then they watch it happen, and that's why I had quite an interest in the lottery because you'd interest a lot of people, and then just a few would win a chance to do something.
[T]he most common and durable source of factions has been the various and unequal distribution of property. Those who hold and those who are without property have ever formed distinct interests in society. Those who are creditors, and those who are debtors, fall under a like discrimination. A landed interest, a manufacturing interest, a mercantile interest, a moneyed interest, with many lesser interests, grow up of necessity in civilized nations, and divide them into different classes, actuated by different sentiments and views.
If we are willing to act violently in pursuit of a peripheral interest, everyone can be certain that, when a vital interest is at stake, we will be still more violent. 'Credibility' is defined as the willingness to kill a lot of people now for a not very good cause to assure the world that we'll kill a lot more people if we can find a better one.
Fighting the terrorists in Syria is not only in the interest of Syria or the Syrian people; in the interest of the Middle East, of Europe itself - something that many officials in the West don't see or don't realize or don't acknowledge - and in the interest of the Russian people, because they have been facing terrorists for decades now.
There is no self-interest completely unrelated to others' interests. Due to the fundamental interconnectedness which lies at the heart of reality, your interest is also my interest. From this it becomes clear that "my" interest and "your" interest are intimately connected. In a deep sense, they converge.
What governments and people don't realise is that sometimes the collective interest - the international interest - is also the national interest.
The appointment of the next Supreme Court justice must be made in the people's interest and in the nation's interest, not in the interest of any partisan faction.
The genius of capitalism lies in its ability to make self-interest serve the wider interest. The potential of a big financial return for innovation unleashes a broad set of talented people in pursuit of many different discoveries. This system, driven by self-interest, is responsible for the incredible innovations that have improved so many lives.
A man's interest in the world is only an overflow from his interest in himself.
Politics now is really only about self-interest, which means it has violence built into it because your self-interest is going to collide with the self-interest of the rest of the world. That's inevitable.
There's usually a few people who are like, "Say... what would that look like on our channel?" Interest can be expressed without directly expressing interest.
Now listen to the first three aims of the corporatist movement in Germany, Italy and France during the 1920s. These were developed by the people who went on to become part of the Fascist experience: (1) shift power directly to economic and social interest groups; (2) push entrepreneurial initiative in areas normally reserved for public bodies; (3) obliterate the boundaries between public and private interest -- that is, challenge the idea of the public interest. This sounds like the official program of most contemporary Western governments.
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