A Quote by Derek Walcott

The Chinese, the African, and the European - they are all there. So the division of the Caribbean experience into being emphatically only African is absurd. — © Derek Walcott
The Chinese, the African, and the European - they are all there. So the division of the Caribbean experience into being emphatically only African is absurd.
I live with one foot in the sand and one in the snow. There's European egocentricity, and the African opposite. I normally say that my African experience has made me a better European.
After Nigeria, we are the second biggest black African nation. We are the headquarters of the African Union. We are the only African country that has never been colonized. This is perhaps the last surviving African civilization.
All people of African descent, whether they live in North or South America, the Caribbean, or in any part of the world are Africans and belong to the African nation.
The national media which I consider to be very racist against European Americans and I think they have caused the incitement of African Americans against European Americans.I also think that they have also facilitated European Americans being angry at African Americans.
When African-Americans come to France, the French show them more consideration than they would show an African or a Black Caribbean. When African-Americans come to France, the French people are like, 'Oh, wow. Oh my God.' But if it's an African, they're like, 'Whatever.' It's all because of the past, because of our history.
Writing has always been a serious business for me. I felt it was a moral obligation. A major concern of the time was the absence of the African voice. Being part of that dialogue meant not only sitting at the table but effectively telling the African story from an African perspective - in full earshot of the world.
One of the things that made the Black Muslim movement grow was its emphasis upon things African. This was the secret to the growth of the Black Muslim movement. African blood, African origin, African culture, African ties. And you'd be surprised - we discovered that deep within the subconscious of the black man in this country, he is still more African than he is American.
Sometimes you can't fight change, because you're a part of it, and I feel that in the context of these films that are happening now, there is a kind of change coming in terms of how history is represented on film, and the African, and the African-American and British African experience.
I realized that you cannot think European and want to write or create something African. You have to think African in everything.
As a youngster, my parents made me aware that all that was from the African Diaspora belonged to me. So I came in with Caribbean music, African music, Latin music, gospel music and blues.
Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised - so it's no longer "in the closet," as it were. It's part of the discussion going on about the future of African literature. The same questions are there in Native American languages, they're there in native Canadian languages, they're there is some marginalized European languages, like say, Irish. So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
So in Jamaica it is the aim of everybody to talk English, act English and look English. And that last specification is where the greatest difficulties arise. It is not so difficult to put a coat of European culture over African culture, but it is next to impossible to lay a European face over an African face in the same generation.
Obamanomics, his imposition of European-style socialism, is not working for African-Americans. It is not working for Latinos and African-Americans.
Obamanomics, his imposition of European-style socialism is not working for African-Americans. It is not working for Latinos and African-Americans.
When Marcus Garvey died in 1940, the role of the British Empire was already being challenged by India and the rising expectations of her African colonies. Marcus Garvey's avocation of African redemption and the restoration of the African state's sovereign political entity in world affairs was still a dream without fulfillment.
Now that Mandela has been released from prison we can all admit what has been apparent, that he is not a Tembu tribesman, in fact he is not an African at all. He is quite obviously Chinese. Nothing wrong with that, of course, but it makes those who persist in seeing him as a great African statesman look rather foolish.
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