A Quote by Desiderius Erasmus

Human affairs are so obscure and various that nothing can be clearly known. — © Desiderius Erasmus
Human affairs are so obscure and various that nothing can be clearly known.
Human affairs are so obscure and various that nothing can be clearly known. This was the sound conclusion of the Academic sceptics, who were the least surly of philosophers.
That feelings of love and hate make rational judgments impossible in public affairs, as in private affairs, we can clearly enough see in others, though not so clearly in ourselves.
We inhabit an obscure planet, in an obscure galaxy, around an obscure sun, but on the other hand, modern human society represents one of the most complex things we know.
In human affairs every solution serves only to sharpen the problem, to show us more clearly what we are up against. There are no final solutions.
I distrust all dead and mechanical formulas for expressing anything connected with human affairs and human personalities. Putting human affairs in exact formulas shows in itself a lack of the sense of humor and therefore a lack of wisdom.
When we called each other and got the call that Jimmy had died, literally, it all ended right there. Everything we've ever known as human beings, everything we've ever known as a band, changes at that moment, and you can't think clearly.
I believe at its core we have a Constitution, as our Supreme Court's first great justice, Marshall, said in 1819, and I quote, "intended to endure for the ages to come and consequently to be adapted to the various crises of human affairs."
Be obscure clearly.
Nothing is more unreliable than the populace, nothing more obscure than human intentions, nothing more deceptive than the whole electoral system.
Nothing in human affairs is worth any great anxiety.
The human soul is heavy, clumsy, held in the mud of the flesh. Its perceptions are still coarse and brutish. It can divine nothing clearly, nothing with certainty.
Kindness is not an illusion and violence is not a rule. The true resting state of human affairs is not represented by a man hacking his neighbor into pieces with a machete. That is a sick aberration. No, the true state of human affairs is life as it ought to be lived.
Be obscure clearly! Be wild of tongue in a way we can understand.
The Apollo pictures of the whole Earth conveyed to multitudes something well known to astronomers: On the scale of the worlds - to say nothing of stars or galaxies - humans are inconsequential, a thin film of life on an obscure and solitary lump of rock and metal
Sartre is one example of someone who does just this. Every text is, after all, a human document and whatever Kierkegaard thought about God was clearly a matter of human thought that can, in principle, be retrieved and interpreted by other human beings. A phenomenological approach to religion must, it seems to me, adopt the old adage: nothing human is alien to me.
Every type of destruction that human philosophy, human science, human reason, human art, human cunning, human force, and human brutality could bring to bear against this Book, and yet the Bible stands absolutely unshaken today. At times almost all the wise and great of the earth have been pitted against the Bible, and only an obscure few for it. Yet it has stood.
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