A Quote by Desmond Tutu

For both the offender and the victim, the pain is there, often unacknowledged and that is when it can cause harm through festering. When I ignore a physical wound, it does not go away. No, it festers and goes bad.
A wound that goes unacknowledged and unwept is a wound that cannot heal.
Loneliness is the worst pain in this world. It constantly eats away the person's heart, and can cause the person to hate, to feel enraged. It is like a wound of the heart; the type of wounds that cannot go away with a kiss or a hug. The only thing that can make this great pain go away is love and compassion, another human heart to pull them out of this hell.
Yes. I get scared sometimes if I don't know when a physical sensation is going to go away. For example, if I get a chest pain it's grandpa trying to say 'heart attack' and I verbalize 'grandpa had a heart attack' and the pain goes away. But there's sometimes that I'll verbalize and the pain is till there, and then it doesn't go away.
A knife wound heals, but a tongue wound festers.
For any victim, particularly us Americans, it is difficult to see ourselves through the eyes of our offender. But for any victim it is the most salutary thing to do.
Pain (any pain-emotional, physical, mental) has a message. Once we get the pains message, and follow its advice, the pain goes away.
The thing that most people didn't understand, if they weren't in his line if work, was that a rape victim and a victim of a fatal accident were both gone forever. The difference was that the rape victim still had to go through the motions of being alive.
As an individual with my own hurts, I go into the Garden (Gethsemane) as often as I need to. There I identify with the pain in the other, with my part in that pain, my part in tempting someone to wound me. I experience the other's pain, and God's pain, and am devastated - because their pain becomes my own. Feeling such anguish, I can forgive, or deeply repent, either for myself or on behalf of the other.
When we look squarely at injustice and get involved, we actually feel less pain, not more, because we overcome the gnawing guilt and despair that festers under our numbness. We clean the wound - our own and others' - and it can finally heal.
When bad things happen, part of us might go away. It's a survival technique. You can't stand to be around when there's so much grief or pain in your life so part of you goes away. Shamans call this soul loss.
I cry a lot. My emotions are very close to my surface. I don't want to hold anything in so it festers and turns into pus - a pustule of emotion that explodes into a festering cesspool of depression.
I find it difficult to feel responsible for the suffering of others. That's why I find war so hard to bear. It's the same with animals: I feel the less harm I do, the lighter my heart. I love a light heart. And when I know I'm causing suffering, I feel the heaviness of it. It's a physical pain. So it's self-interest that I don't want to cause harm.
Renunciation is not about pushing something away, it is about letting go. It's facing the fact that certain things cause us pain, and they cause other people pain. Renunciation is a commitment to let go of things that create suffering. It is the intention to stop hurting ourselves and others.
If you have superpowers and no one can actually cause you any physical harm, then everything has to be very thought-through. You almost have to fake at being human.
Too often, we get attention and sympathy by being a victim. If we're invested in someone being our villain, we must love being the victim. We have to let go of both characters in the story.
Sometimes you can learn, even from a bad experience. By coping you become stronger. The pain does not go away, but it becomes manageable.
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